Changes

The body keeps itself clean by thousands of different techniques employed by an army of faculties. A hundred trillion cells represents quite a population to be served. It is an unimaginably large aggregation of living units cooperating as an entitative organism for the good of each and every cell and for the organism as a whole.

The body keeps itself clean by thousands of different techniques employed by an army of faculties. A hundred trillion cells represents quite a population to be served. It is an unimaginably large aggregation of living units cooperating as an entitative organism for the good of each and every cell and for the organism as a whole.

Due to unnatural practices or influences, humans frequently accumulate toxic sub- stances in their bodies beyond normal capacity for elimination. When the accumulation becomes intolerable within the context of residual vitality, the body will preempt its nerve energy and redirect it to the task of extraordinary elimination or cleansing. When the body does this, disease exists. Acute disease is a body process. The energies normally available for muscular or nervous (brain) activities, digestion, etc. are preempted and redirected. Hence, the sick person has little or no energy for normal pursuits.

Due to unnatural practices or influences, humans frequently accumulate toxic substances in their bodies beyond normal capacity for elimination. When the accumulation becomes intolerable within the context of residual vitality, the body will preempt its nerve energy and redirect it to the task of extraordinary elimination or cleansing. When the body does this, disease exists. Acute disease is a body process. The energies normally available for muscular or nervous (brain) activities, digestion, etc. are preempted and redirected. Hence, the sick person has little or no energy for normal pursuits.

When a person is ill, fasting is indicated as a remedial measure. People should also fast periodically even when not ill to help the body effect extraordinary cleansing and healing.

When a person is ill, fasting is indicated as a remedial measure. People should also fast periodically even when not ill to help the body effect extraordinary cleansing and healing.

The living practices that are attuned to our adaptations will not fetter the organism; rather, they will enable us to thrive optimally. Those acts and indulgences which are contrary to human adaptations are bound to interfere with normal functions in many ways, the result of which is to burden the organism with un-eliminated toxic materials.

The living practices that are attuned to our adaptations will not fetter the organism; rather, they will enable us to thrive optimally. Those acts and indulgences which are contrary to human adaptations are bound to interfere with normal functions in many ways, the result of which is to burden the organism with un-eliminated toxic materials.

Health depends on internal purity, and this, in turn, depends on practices that pro- mote health rather than practices that result in the retention of morbid matters.

Health depends on internal purity, and this, in turn, depends on practices that promote health rather than practices that result in the retention of morbid matters.

==== Fasting as an Extraordinary “Housecleaning” Measure ====

==== Fasting as an Extraordinary “Housecleaning” Measure ====

Just as the body is rejuvenated by rest, sleep, relaxation, fasting and other healthful measures, it is also kept young by constructive games, hobbies and participation sports.

Just as the body is rejuvenated by rest, sleep, relaxation, fasting and other healthful measures, it is also kept young by constructive games, hobbies and participation sports.

Americans are more likely to dissipate themselves during leisure hours than participate in body and character building activities. The pursuit of sex in an overstimulated society is of a debilitating nature. Watching TV for the most part amounts to adult babysit- ting.

Americans are more likely to dissipate themselves during leisure hours than participate in body and character building activities. The pursuit of sex in an overstimulated society is of a debilitating nature. Watching TV for the most part amounts to adult babysitting.

There are many Americans who swim, run, play ball, enjoy hobbies, participate in drama, attend cultural events, hike, participate in sports, garden, master musical instruments, compete in games that require strength and so on. Unfortunately they are a minority. Most Americans are inclined to spectator rather than participant activities. Even many of the participant activities such as drinking, carousing, etc. are destructive of human faculties.

There are many Americans who swim, run, play ball, enjoy hobbies, participate in drama, attend cultural events, hike, participate in sports, garden, master musical instruments, compete in games that require strength and so on. Unfortunately they are a minority. Most Americans are inclined to spectator rather than participant activities. Even many of the participant activities such as drinking, carousing, etc. are destructive of human faculties.

Ours is a society of abundance. Within the capabilities of our means of production is a surplus of goods and services beyond our capacity to use and consume them. Our distribution system is not compatible with our productive capacities, hence there are gross inequities in the amount of the goods and necessities various of the world’s peoples receive. Some are almost totally deprived by circumstances attendant upon these inequities while others are privileged beyond any possible need.

Ours is a society of abundance. Within the capabilities of our means of production is a surplus of goods and services beyond our capacity to use and consume them. Our distribution system is not compatible with our productive capacities, hence there are gross inequities in the amount of the goods and necessities various of the world’s peoples receive. Some are almost totally deprived by circumstances attendant upon these inequities while others are privileged beyond any possible need.

These inequities give rise to anxieties, worries and concerns that seriously impair health. Even many in what would be considered good circumstances are assailed by fears that they will not be able to maintain their circumstances. Qualms, fears and concerns about loss of the requisites of life are a drain upon the mental and emotional well- being of a majority of people. Worry is a disease of our society.

These inequities give rise to anxieties, worries and concerns that seriously impair health. Even many in what would be considered good circumstances are assailed by fears that they will not be able to maintain their circumstances. Qualms, fears and concerns about loss of the requisites of life are a drain upon the mental and emotional wellbeing of a majority of people. Worry is a disease of our society.

In tropical climes we see tribes and groups of people living “hand-to-mouth” among plenitude. They always have the needs of life at hand. They are carefree, happy and playful. They do not work much, for their style of life does not require much.

In tropical climes we see tribes and groups of people living “hand-to-mouth” among plenitude. They always have the needs of life at hand. They are carefree, happy and playful. They do not work much, for their style of life does not require much.

=== Expression Of Natural Instincts Relative To Health ===

=== Expression Of Natural Instincts Relative To Health ===

This is rather broad territory. While we have instincts to survive and thrive which have had prior considerations in this and the previous lesson, there is also the instinct to procreate. This instinct must be given voice if we are to realize the utmost well- being. While self-discipline can normally control the mating instinct so that it does not exceed its need, it must, nevertheless, have adequate expression. Few there are amongst us who can sublimate an excessive primal urge to more constructive pursuits.

This is rather broad territory. While we have instincts to survive and thrive which have had prior considerations in this and the previous lesson, there is also the instinct to procreate. This instinct must be given voice if we are to realize the utmost wellbeing. While self-discipline can normally control the mating instinct so that it does not exceed its need, it must, nevertheless, have adequate expression. Few there are amongst us who can sublimate an excessive primal urge to more constructive pursuits.

Next to our transgressions in food indulgence stands our collective dissipation in pursuit of sexuality. Most of this amounts, not to satiation of actual need for sexual expression, but satiety of a sexual appetite aroused and stimulated in a society gone awry. Our society regards sexual sensuousness and indulgence as an end in itself and it is stimulated to overindulgence because of dietary and other factors that represent life-threatening factors. The body responds to these life-threatening factors by bringing to the fore and emphasizing survival mechanisms, the act of reproduction being one of the fore- most.

Next to our transgressions in food indulgence stands our collective dissipation in pursuit of sexuality. Most of this amounts, not to satiation of actual need for sexual expression, but satiety of a sexual appetite aroused and stimulated in a society gone awry. Our society regards sexual sensuousness and indulgence as an end in itself and it is stimulated to overindulgence because of dietary and other factors that represent life-threatening factors. The body responds to these life-threatening factors by bringing to the fore and emphasizing survival mechanisms, the act of reproduction being one of the foremost.

Basically, the instinct to reproduction is for one purpose only—the perpetuation of the species. In animals the sexual act occurs only during that time when the female ova are ripe for impregnation. Only in humans has the instinct been perverted and then only within the context of certain societies, ours being among them.

Basically, the instinct to reproduction is for one purpose only—the perpetuation of the species. In animals the sexual act occurs only during that time when the female ova are ripe for impregnation. Only in humans has the instinct been perverted and then only within the context of certain societies, ours being among them.

==== With the catalog of things you’ve listed I feel uptight even considering using a bar of soap around the house. Isn’t there anything we can use that is non-polluting with which to clean house, floors, clothes, dishes and our bodies? ====

==== With the catalog of things you’ve listed I feel uptight even considering using a bar of soap around the house. Isn’t there anything we can use that is non-polluting with which to clean house, floors, clothes, dishes and our bodies? ====

Yes, there are products that are relatively non-polluting and which yield excel- lent results. For cleaning clothes you should consider Basic-L from Shaklee products. For cleaning floors, dishes and even cars a solution of Shaklee’s Basic-H will do wonders. Amway and other companies also produce similar non-polluting biodegradable products.

Yes, there are products that are relatively non-polluting and which yield excellent results. For cleaning clothes you should consider Basic-L from Shaklee products. For cleaning floors, dishes and even cars a solution of Shaklee’s Basic-H will do wonders. Amway and other companies also produce similar non-polluting biodegradable products.

For your body you need no soap or cleanser. A good fiber brush or washcloth is all you need while under a shower or in a bathtub. If you want to use a cleaner on your body, Shaklee’s Basic-H is fine.

For your body you need no soap or cleanser. A good fiber brush or washcloth is all you need while under a shower or in a bathtub. If you want to use a cleaner on your body, Shaklee’s Basic-H is fine.

Warmth is one of the necessities of life. Vital activities are possible only between certain narrowly defined limits of temperature. Cold inhibits and excessive heat suspends them. Body heat is energy. It is employed not just in resisting cold, but also in accelerating cellular activities. Temperature, within certain narrow limits, is so absolutely essential to life that all functions are excited by any attempt at its variation. Animals are roughly divided into two major classes: warm-blooded and cold-blooded. This is according to whether they have means of producing and maintaining their own temperature or are dependent upon the surrounding medium (water or air) to provide it.

Warmth is one of the necessities of life. Vital activities are possible only between certain narrowly defined limits of temperature. Cold inhibits and excessive heat suspends them. Body heat is energy. It is employed not just in resisting cold, but also in accelerating cellular activities. Temperature, within certain narrow limits, is so absolutely essential to life that all functions are excited by any attempt at its variation. Animals are roughly divided into two major classes: warm-blooded and cold-blooded. This is according to whether they have means of producing and maintaining their own temperature or are dependent upon the surrounding medium (water or air) to provide it.

The invertebrates, although they breathe oxygen and circulate fluids throughout their bodies, have no red blood corpuscles and are cold-blooded animals. Fishes and reptiles, vertebrates with red blood cells, are also called cold-blooded animals, although they are able to maintain an internal temperature above that of the surrounding water or air. Invertebrates have no heat of their own, but receive their temperature from the surrounding media and adapt to it. Except for fishes and reptiles, whose heat-producing and heat- regulating powers are very limited, we may say that all vertebrates are warm-blooded, having red corpuscles, while the reverse is true of the invertebrates which have no red corpuscles.

The invertebrates, although they breathe oxygen and circulate fluids throughout their bodies, have no red blood corpuscles and are cold-blooded animals. Fishes and reptiles, vertebrates with red blood cells, are also called cold-blooded animals, although they are able to maintain an internal temperature above that of the surrounding water or air. Invertebrates have no heat of their own, but receive their temperature from the surrounding media and adapt to it. Except for fishes and reptiles, whose heat-producing and heat regulating powers are very limited, we may say that all vertebrates are warm-blooded, having red corpuscles, while the reverse is true of the invertebrates which have no red corpuscles.

It may be suggested that since animals can live without red corpuscles and exist without internal heat, the primary office of respiration is more universal than to provide for the production of animal heat. Using a popular phrase in biology, heat production is only a “secondary adaptation.”

It may be suggested that since animals can live without red corpuscles and exist without internal heat, the primary office of respiration is more universal than to provide for the production of animal heat. Using a popular phrase in biology, heat production is only a “secondary adaptation.”

Heat supplies a necessary condition of vital activity. The activities of cold-blooded animals rise and fall as the temperature goes up or down. The higher the temperature, providing it does not go so high so as to destroy life, the greater the activity. If it becomes very cold, they suspend activity. It is not in inorganic chemistry alone that heat promotes the energy and intensity of action. In “vital chemistry,” that is, in living functions, the same phenomenon is observed. An elevation of temperature accelerates all vital functions, both in the cold-blooded and in the warm-blooded animals. A similar thing is seen in plants.

Heat supplies a necessary condition of vital activity. The activities of cold-blooded animals rise and fall as the temperature goes up or down. The higher the temperature, providing it does not go so high so as to destroy life, the greater the activity. If it becomes very cold, they suspend activity. It is not in inorganic chemistry alone that heat promotes the energy and intensity of action. In “vital chemistry,” that is, in living functions, the same phenomenon is observed. An elevation of temperature accelerates all vital functions, both in the cold-blooded and in the warm-blooded animals. A similar thing is seen in plants.

Acceleration of activity increases with the rise in temperature until the temperature reaches a certain variable optimum, after which any added increase in temperature re- duces activity. The rate of activity for some of the lower forms may become so great as the temperature rises that they “live too fast” and wear themselves out.

Acceleration of activity increases with the rise in temperature until the temperature reaches a certain variable optimum, after which any added increase in temperature reduces activity. The rate of activity for some of the lower forms may become so great as the temperature rises that they “live too fast” and wear themselves out.

When temperature is lowered, vital activities are lowered. In the cold-blooded animals, some of which may be frozen for long periods and then revived, all activity ceases

When temperature is lowered, vital activities are lowered. In the cold-blooded animals, some of which may be frozen for long periods and then revived, all activity ceases

=== Article #2: Are You Suited For Health by Mike Benton ===

=== Article #2: Are You Suited For Health by Mike Benton ===

Do you dress for success? Are you a fashion follower or a “clothes horse?” Is your cloth- ing bought for style and status or comfort and durability?

Do you dress for success? Are you a fashion follower or a “clothes horse?” Is your clothing bought for style and status or comfort and durability?

Like food, shelter and the other necessities of life, clothing can be as natural or unnatural as we choose. Just as the businessman who orders steak at a luncheon to impress others with his financial success, there are people who wear the latest styles in clothing and name brands to make impressions.

Like food, shelter and the other necessities of life, clothing can be as natural or unnatural as we choose. Just as the businessman who orders steak at a luncheon to impress others with his financial success, there are people who wear the latest styles in clothing and name brands to make impressions.

# Comfort;

# Comfort;

# Environmental harmony;

# Environmental harmony;

# Aesthetic pleasure.  Clothing is comfortable if it allows unrestricted natural movement. High-heel shoes are not comfortable. They throw the body out of alignment and place undue strain on the feet and calves. They make a woman’s natural gait into a wiggling, mincing movement which prevents full strides. Neckties are not comfortable. They serve no protective function. Instead, they may restrict circulation about the neck and create tension and headaches. All tight clothing, be it jeans or pantyhose, prevent natural air circulation over the body. Vaginitis and yeast infections have increased as rapidly as the popularity of the smothering pantyhose. All underwear, especially, should be of light natural fibers that allow the skin to breathe. Most shoes are made from leather and are tightly-laced or high-topped. Again fresh air is shut off from the skin and fungus and odors result. Belts bind the waist. Bras constrict the chest. In fact, fainting was very widespread in the nineteenth century not because of the gentility of the women, but because the corsets they wore were so tight they could not take a deep breath. The human metabolism depends upon the free flow of air over the exposed skin. Tight, constrictive clothing blocks air and sunshine. We become trapped in an envelope of toxic gases emitted from the skin during its process of elimination. If we desire harmony with our environment, we must wear clothes made from natural fibers. Synthetic materials do not allow the skin to “breathe” and are responsible for many of the heat rashes experienced in the summer. The plastic diapers used on babies are the culprits behind diaper rash. Our skin is repelled by the synthetic clothes that pre- vent natural body moisture from evaporating. Synthetic fibers are also made from non-renewable resources and harm the environment. Such “natural” materials as leather and furs require the slaughter of animals, either directly or indirectly. Wearing leather and furs while espousing a meatless diet makes the ethical vegetarian an unconscious hypocrite. This leaves us with cotton, linen, straw, and wool as optimum materials for clothing. These are from renewable resources (wool does not involve the killing of the sheep), and they allow the skin to breathe. They require no undue exploitation of the environment or animals.  Aesthetic pleasure is also a valid reason for choosing our clothes. We humans have a deep love of beauty and this love should be expressed in our living surroundings and personal effects. Clothing should be pleasant to the eye, colorful, and pretty without being merely ornamental. Beautiful clothes, of course, cannot hide the ugliness of a diseased body or unhappy mind, nor should beauty be confused with fickle style.

# Aesthetic pleasure.   

Clothing is comfortable if it allows unrestricted natural movement. High-heel shoes are not comfortable. They throw the body out of alignment and place undue strain on the feet and calves. They make a woman’s natural gait into a wiggling, mincing movement which prevents full strides. Neckties are not comfortable. They serve no protective function. Instead, they may restrict circulation about the neck and create tension and headaches.

 

All tight clothing, be it jeans or pantyhose, prevent natural air circulation over the body. Vaginitis and yeast infections have increased as rapidly as the popularity of the smothering pantyhose. All underwear, especially, should be of light natural fibers that allow the skin to breathe.

 

Most shoes are made from leather and are tightly-laced or high-topped. Again fresh air is shut off from the skin and fungus and odors result. Belts bind the waist. Bras constrict the chest. In fact, fainting was very widespread in the nineteenth century not because of the gentility of the women, but because the corsets they wore were so tight they could not take a deep breath.

 

The human metabolism depends upon the free flow of air over the exposed skin. Tight, constrictive clothing blocks air and sunshine. We become trapped in an envelope of toxic gases emitted from the skin during its process of elimination.

 

If we desire harmony with our environment, we must wear clothes made from natural fibers. Synthetic materials do not allow the skin to “breathe” and are responsible for many of the heat rashes experienced in the summer. The plastic diapers used on babies are the culprits behind diaper rash. Our skin is repelled by the synthetic clothes that prevent natural body moisture from evaporating.

 

Synthetic fibers are also made from non-renewable resources and harm the environment. Such “natural” materials as leather and furs require the slaughter of animals, either directly or indirectly. Wearing leather and furs while espousing a meatless diet makes the ethical vegetarian an unconscious hypocrite.

 

This leaves us with cotton, linen, straw, and wool as optimum materials for clothing. These are from renewable resources (wool does not involve the killing of the sheep), and they allow the skin to breathe. They require no undue exploitation of the environment or animals.  Aesthetic pleasure is also a valid reason for choosing our clothes. We humans have a deep love of beauty and this love should be expressed in our living surroundings and personal effects. Clothing should be pleasant to the eye, colorful, and pretty without being merely ornamental. Beautiful clothes, of course, cannot hide the ugliness of a diseased body or unhappy mind, nor should beauty be confused with fickle style.

The most aesthetically pleasing clothes are those that are simple and have stood the test of time. Sexual attributes should not be emphasized by clothing, nor should they be hidden, unduly. No piece of clothing in the world is as beautiful as the healthy body. Neither artifice nor deception can improve upon nature’s work.

The most aesthetically pleasing clothes are those that are simple and have stood the test of time. Sexual attributes should not be emphasized by clothing, nor should they be hidden, unduly. No piece of clothing in the world is as beautiful as the healthy body. Neither artifice nor deception can improve upon nature’s work.

You may eat the finest food, get daily exercise, sunshine, fresh air, pure water, proper rest and sleep, live in a near-perfect climate, and yet be miserable and unhappy. Why? Because life is more than bread alone, more than creature comforts, more than well-disciplined physical health procedures. Total health and well-being depends upon so many factors—each important and necessary. Each demands a share of our time and energy. But, unless we watch our mind and emotions at work, our psychological responses, our inner urges and demands, a complete state of health and happiness will surely elude us. This is to say that the physical and mental are tied together as one. They are not separate. But, much of the time we treat them as if they were. Actually, we can only separate them for the purpose of discussion. Since, as Dr. Shelton has remarked, “The human being is a physical, mental, emotional and spiritual unit, and not a mere bundle of separate and more or less antagonistic elements. Health is a matter of vital, nutritive and physical hygiene.”

You may eat the finest food, get daily exercise, sunshine, fresh air, pure water, proper rest and sleep, live in a near-perfect climate, and yet be miserable and unhappy. Why? Because life is more than bread alone, more than creature comforts, more than well-disciplined physical health procedures. Total health and well-being depends upon so many factors—each important and necessary. Each demands a share of our time and energy. But, unless we watch our mind and emotions at work, our psychological responses, our inner urges and demands, a complete state of health and happiness will surely elude us. This is to say that the physical and mental are tied together as one. They are not separate. But, much of the time we treat them as if they were. Actually, we can only separate them for the purpose of discussion. Since, as Dr. Shelton has remarked, “The human being is a physical, mental, emotional and spiritual unit, and not a mere bundle of separate and more or less antagonistic elements. Health is a matter of vital, nutritive and physical hygiene.”

So let’s examine that part of us which is not too often talked about at our conventions, or written about in Hygienic literature. Perhaps this may be because of the complexity, the vastness, and the difficulty usually experienced in trying to explain it satisfactorily. By no means do I consider myself an expert in this field. I am merely a by- stander, noticing what is going on with myself, wondering about it, and asking questions which have led me to some rather satisfying answers over the years. I would like to share them with you.

So let’s examine that part of us which is not too often talked about at our conventions, or written about in Hygienic literature. Perhaps this may be because of the complexity, the vastness, and the difficulty usually experienced in trying to explain it satisfactorily. By no means do I consider myself an expert in this field. I am merely a bystander, noticing what is going on with myself, wondering about it, and asking questions which have led me to some rather satisfying answers over the years. I would like to share them with you.

Let’s begin at the beginning. What is it that most of us are seeking? What are we after? Why is it that we often go from one religion to another? Why are we engaged in trying different disciplines, gurus, masters and mystics? Could it be that most of us are searching for a permanent state of peace, happiness, satisfaction, security, or the ultimate: God? Whatever it is, it is described by many names. But, since the name is not the thing, it really doesn’t matter what we call it. Maybe we could simply refer to it as permanent happiness. Before we get involved in the search, as to whether there is such a thing, should we not want to understand the person that seeks this happiness?

Let’s begin at the beginning. What is it that most of us are seeking? What are we after? Why is it that we often go from one religion to another? Why are we engaged in trying different disciplines, gurus, masters and mystics? Could it be that most of us are searching for a permanent state of peace, happiness, satisfaction, security, or the ultimate: God? Whatever it is, it is described by many names. But, since the name is not the thing, it really doesn’t matter what we call it. Maybe we could simply refer to it as permanent happiness. Before we get involved in the search, as to whether there is such a thing, should we not want to understand the person that seeks this happiness?

Poise means balance, equilibrium, stability, ease of mind and body. Mental and emotional poise is a normal state of being, in which we experience harmony and ease within ourselves. It does not mean we have no challenges or problems. We are faced with these even in the vigorously healthy state of being at peace. It means we need not be hurt or disturbed in any way by them. It means also that life is a joy, and each moment offers us another opportunity to learn, to love, and to understand.

Poise means balance, equilibrium, stability, ease of mind and body. Mental and emotional poise is a normal state of being, in which we experience harmony and ease within ourselves. It does not mean we have no challenges or problems. We are faced with these even in the vigorously healthy state of being at peace. It means we need not be hurt or disturbed in any way by them. It means also that life is a joy, and each moment offers us another opportunity to learn, to love, and to understand.

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