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= Lesson 90 - Psychology And Practical Aspects Involved In Making A Change In Lifestyle =
= Lesson 90 - Psychology And Practical Aspects Involved In Making A Change In Lifestyle =
== Introduction ==
== Introduction ==
Before we explore the psychology of the mind in this lesson, please review Lesson 16: Nutrition, Mind and the Emotions, and refresh your memory on “a sound mind in a sound body.”
Before we explore the psychology of the mind in this lesson, please review Lesson 16: Nutrition, Mind and the Emotions, and refresh your memory on “a sound mind in a sound body.”
Lesson 21 — Symptoms that Occur in Lifestyle Transition
Lesson 21 — Symptoms that Occur in Lifestyle Transition
Lesson 38 — Sociological Benefits and Economic Ramifications of the Avoidance
Lesson 38 — Sociological Benefits and Economic Ramifications of the Avoidance of Junk Foods
of Junk Foods
Lesson 63 — Nutriton and the Hair - The McCarter Extended Detoxification Regimen
Lesson 69 — Nutritional Approach to Overcoming Addictions
Lesson 69 — Nutritional Approach to Overcoming Addictions
== The Psychology Of Making A Lifestyle Change ==
== The Psychology Of Making A Lifestyle Change ==
=== The Psychology of Being ===
Usually when we think of the word psychology, a vision appears of couches and a “specialist” who collects impressive fees for talking to you about your life. Somehow the Indians in Mexico and fishermen in small Greek seaside villages, all struggling as we do to survive day by day, manage to get by in life without these “counsellors.” In our rush to discover the space age, once again we have overlooked the wisdom of simplicity. Intuition and common sense help us to better understand the realms of our minds, just as they tell us how to care for our bodies. It is this common sense that tells us not to entrust our minds to a “professional” who includes all manner of drugs (from mood elevators to tranquilizers—all with their negative side effects—to shock treatment) in his treat- ment of patients. This “expert” seldom considers the obvious link between nutrition and mental health, and will look instead for more esoteric causes for a person’s mental state, all appropriately labelled and tagged with intellectual-sounding psychological terms to create an aura of mystique, terms such as parental upbringing, peer pressure and so on,
==== Nutrition and Mental Health ====
Usually when we think of the word psychology, a vision appears of couches and a “specialist” who collects impressive fees for talking to you about your life. Somehow the Indians in Mexico and fishermen in small Greek seaside villages, all struggling as we do to survive day by day, manage to get by in life without these “counsellors.” In our rush to discover the space age, once again we have overlooked the wisdom of simplicity. Intuition and common sense help us to better understand the realms of our minds, just as they tell us how to care for our bodies. It is this common sense that tells us not to entrust our minds to a “professional” who includes all manner of drugs (from mood elevators to tranquilizers—all with their negative side effects—to shock treatment) in his treatment of patients. This “expert” seldom considers the obvious link between nutrition and mental health, and will look instead for more esoteric causes for a person’s mental state, all appropriately labelled and tagged with intellectual-sounding psychological terms to create an aura of mystique, terms such as parental upbringing, peer pressure and so on,
all of which have their place, but none of which is so basic and all-encompassing as the person’s everyday diet and regime.
all of which have their place, but none of which is so basic and all-encompassing as the person’s everyday diet and regime.
Often the same people who run to doctors to ask them what is happening with their own bodies are the same types who run to an “analyst” to ask what is happening in their minds. These people apparently don’t place much trust in their own faculties. We have seen time and time again in our studies of Natural Hygiene that our bodies have incred- ible self-healing powers, given the proper conditions for healing to take place. It is the same with the mind. People learn to work out their lives by solving each problem as it arises, so “people on the street” surely know as much about real life as the psychiatrist/ psychologist with his framed university degrees. If not more. If ever we feel confused, we’ll do better to look inward and find out why, and see what we can do to change. In some cases talking it out is the best form of help around—we can talk to friends or coun- sellors who don’t prescribe drugs.
Often the same people who run to doctors to ask them what is happening with their own bodies are the same types who run to an “analyst” to ask what is happening in their minds. These people apparently don’t place much trust in their own faculties. We have seen time and time again in our studies of Natural Hygiene that our bodies have incredible self-healing powers, given the proper conditions for healing to take place. It is the same with the mind. People learn to work out their lives by solving each problem as it arises, so “people on the street” surely know as much about real life as the psychiatrist/ psychologist with his framed university degrees. If not more. If ever we feel confused, we’ll do better to look inward and find out why, and see what we can do to change. In some cases talking it out is the best form of help around—we can talk to friends or counsellors who don’t prescribe drugs.
Let’s leave the psychology books on the, shelf for the moment and get straight to the point: we are what we digest and assimilate of what we eat, and we are what we think (our thoughts determine our actions and our lives) and these processes are totally inter- linked. Health is threefold: physical, mental and of the spirit.
==== We Are What We Eat, Digest, Assimilate; and Think ====
Let’s leave the psychology books on the, shelf for the moment and get straight to the point: we are what we digest and assimilate of what we eat, and we are what we think (our thoughts determine our actions and our lives) and these processes are totally interlinked. Health is threefold: physical, mental and of the spirit.
In the words of the poet/philosopher Kahlil Gibran:
In the words of the poet/philosopher Kahlil Gibran:
“And though its hands are silken, its heart is of iron. It lulls you to sleep. Verily the lust for comfort murders the passion of the soul, and then walks grinning in the funeral.”
“And though its hands are silken, its heart is of iron. It lulls you to sleep. Verily the lust for comfort murders the passion of the soul, and then walks grinning in the funeral.”
=== Collective Consciousness—The Universal Mind ===
Since infancy most people in this society have been more or less preoccupied with themselves. Now that they have discovered that they should “know themselves,” they are more determined than ever to understand their minds. Where do all their thoughts come from? Sometimes they are self-originated, and others just seem to pop in from “nowhere in particular.” There is also a universal mind, a collective consciousness, of which we are all a part. In an era where people are becoming increasingly self-aware, they realize that they do not exist completely separate from other human beings—we are all interdependent and part of a huge “aquarium” or microcosm in the sky: our planet earth. What we do and even what we think will leave its imprint someplace. Even if we feel “lonely” at times, we are never really alone.
Since infancy most people in this society have been more or less preoccupied with themselves. Now that they have discovered that they should “know themselves,” they are more determined than ever to understand their minds. Where do all their thoughts come from? Sometimes they are self-originated, and others just seem to pop in from “nowhere in particular.” There is also a universal mind, a collective consciousness, of which we are all a part. In an era where people are becoming increasingly self-aware, they realize that they do not exist completely separate from other human beings—we are all interdependent and part of a huge “aquarium” or microcosm in the sky: our planet earth. What we do and even what we think will leave its imprint someplace. Even if we feel “lonely” at times, we are never really alone.
Like children, we adults often continue to associate eating with gratification/satis- faction (Lesson 16). If ever there’s a twinge of anxiety, whether it stems from this lone- liness or general boredom, we tend to think of eating to bring us some form of “relief.” If only we could fill the vague, cloudy, empty areas in our existence with something. Our goal is to find out just what to do with this energy. We create our reality, but just as we’d prefer to blame some mysterious “germs” for illness, rather than see that our lifestyle produces our state of health, we’d rather believe that “things just happen to us at random,” with no control from within. That way we are relieved of any responsibility. Nothing could be further from the actuality.
Like children, we adults often continue to associate eating with gratification/satisfaction (Lesson 16). If ever there’s a twinge of anxiety, whether it stems from this loneliness or general boredom, we tend to think of eating to bring us some form of “relief.” If only we could fill the vague, cloudy, empty areas in our existence with something. Our goal is to find out just what to do with this energy. We create our reality, but just as we’d prefer to blame some mysterious “germs” for illness, rather than see that our lifestyle produces our state of health, we’d rather believe that “things just happen to us at random,” with no control from within. That way we are relieved of any responsibility. Nothing could be further from the actuality.
Our normal, physiological functions take place on the subconscious level, without the conscious attention of the mind. We may or may not be aware of these processes, de- pending upon our sensitivity. Our conscious thoughts are woven with our subconscious
Our normal, physiological functions take place on the subconscious level, without the conscious attention of the mind. We may or may not be aware of these processes, depending upon our sensitivity. Our conscious thoughts are woven with our subconscious mind in a blend that determines our existence. One may wonder at science fiction that likens our minds to computers—indeed, some do resemble busy information gathering and storage centers that work day and night. Perhaps some minds still resemble rivers, wherein the person can become fluid, relax, and “go with the flow,” yet our compulsion for labels and categories in this day and age seems to grow. People want labels for disease, labels for their thoughts—they are constantly searching for data. When will they see that life is more than the bits and pieces? It is the whole. Every time people seek to define something, the something will change, as does every other thing on the planet, from instant to instant. Yet we insist on definitions, facts, labels and data, and on externalizing what happens to us as being caused by coincidences or outside influences beyond our control. We’re caught by the whirlwind propaganda of our times: be somebody. How can we be somebody and at the same time not take ourselves too seriously? I guess we have to see that we must drink the water, but our lips don’t have to touch the cup!
mind in a blend that determines our existence. One may wonder at science fiction that likens our minds to computers—indeed, some do resemble busy information gathering and storage centers that work day and night. Perhaps some minds still resemble rivers, wherein the person can become fluid, relax, and “go with the flow,” yet our compulsion for labels and categories in this day and age seems to grow. People want labels for dis- ease, labels for their thoughts—they are constantly searching for data. When will they see that life is more than the bits and pieces? It is the whole. Every time people seek to define something, the something will change, as does every other thing on the planet, from instant to instant. Yet we insist on definitions, facts, labels and data, and on exter- nalizing what happens to us as being caused by coincidences or outside influences be- yond our control. We’re caught by the whirlwind propaganda of our times: be somebody. How can we be somebody and at the same time not take ourselves too seriously? I guess we have to see that we must drink the water, but our lips don’t have to touch the cup!
Life enjoys setting us up for learning these lessons. The more we learn, the sooner we’ll be surprised at how few things are just happening to us at random.
Life enjoys setting us up for learning these lessons. The more we learn, the sooner we’ll be surprised at how few things are just happening to us at random.
Sometimes we’ll find that the harder we work at something, the more progress we make in realizing our goal. At other times, mysteriously, it seems to be just the opposite. Sometimes the harder we want something and more attached we are to our particular de- sire, the less we succeed, and the farther we are from our goal. How can this be? This is especially hard for a work- and goal-oriented society like ours to grasp. At times the conscious mind can interfere with the natural flow of events. When we stay only in the conscious mind and chatter on busily to ourselves, we may be missing intuitive subcon- scious messages trying to get through, just as it is difficult to listen and speak at the same time.
Sometimes we’ll find that the harder we work at something, the more progress we make in realizing our goal. At other times, mysteriously, it seems to be just the opposite. Sometimes the harder we want something and more attached we are to our particular desire, the less we succeed, and the farther we are from our goal. How can this be? This is especially hard for a work and goal-oriented society like ours to grasp. At times the conscious mind can interfere with the natural flow of events. When we stay only in the conscious mind and chatter on busily to ourselves, we may be missing intuitive subconscious messages trying to get through, just as it is difficult to listen and speak at the same time.
Let’s look at an example. I once noticed that I often found something I had lost just at the point where I was about to give up looking, i.e., my conscious mind would detach itself from the search for a moment, maybe even just due to a momentary distraction. Somehow at the precise moment the conscious mind ceased to work, the subconscious mind would take over and I’d have an intuition to look under a particular book or in a drawer, and lo and behold, there was the missing object. It took me awhile to realize what principles were at work here: the conscious mind can “block” the subconscious.
Let’s look at an example. I once noticed that I often found something I had lost just at the point where I was about to give up looking, i.e., my conscious mind would detach itself from the search for a moment, maybe even just due to a momentary distraction. Somehow at the precise moment the conscious mind ceased to work, the subconscious mind would take over and I’d have an intuition to look under a particular book or in a drawer, and lo and behold, there was the missing object. It took me awhile to realize what principles were at work here: the conscious mind can “block” the subconscious.
Some people are almost completely unaware of their subconscious minds, just as some people are unaware of their body’s innate capacity for self-healing and repair. They define the whole of their existence in terms of their conscious thoughts. This is very limiting, like trying to define the ocean in terms of the contents of a few of its drops of water.
Some people are almost completely unaware of their subconscious minds, just as some people are unaware of their body’s innate capacity for self-healing and repair. They define the whole of their existence in terms of their conscious thoughts. This is very limiting, like trying to define the ocean in terms of the contents of a few of its drops of water.
Just as we can’t watch two channels on TV at once, most of us can’t tune in to both our conscious and subconscious minds at the same time. It can be done, just as one can juggle and watch a distant object instead of the balls, but it takes some effort at first. Usually we spend most, if not all, of our waking time in our conscious minds, enter- taining ourselves with various fantasies, plans and ideas, or tormenting ourselves with worries and what-if’s, depending upon our moods. Often we don’t slip into our subcon- scious minds until we are asleep.
Just as we can’t watch two channels on TV at once, most of us can’t tune in to both our conscious and subconscious minds at the same time. It can be done, just as one can juggle and watch a distant object instead of the balls, but it takes some effort at first. Usually we spend most, if not all, of our waking time in our conscious minds, entertaining ourselves with various fantasies, plans and ideas, or tormenting ourselves with worries and what-if’s, depending upon our moods. Often we don’t slip into our subconscious minds until we are asleep.
Just where is this subconscious mind? Well, most of us can think of instances where we’ve been aware of two types of knowing—we may know something because we were told, or we read it in a book or saw it with our own eyes. Or we may say that we know something “by intuition.” There is a fine line dividing these two types of knowledge, but most of us have had experiences of this “sixth sense.” As evolution of human be- ings goes forward, more and more people are discovering heightened sensitivity. Many people consider it an upsurge of “spirituality”—not necessarily in the religious sense (though when some people are awakened they choose to define it as such). No matter what the name, it is clear that peoples’ minds are expanding at an increasing rate to in- clude more and more dimensions. The universal mind also expands and increases with every moment. There are thousands of books and words to fill our minds; we try to sort
Just where is this subconscious mind? Well, most of us can think of instances where we’ve been aware of two types of knowing—we may know something because we were told, or we read it in a book or saw it with our own eyes. Or we may say that we know something “by intuition.” There is a fine line dividing these two types of knowledge, but most of us have had experiences of this “sixth sense.” As evolution of human beings goes forward, more and more people are discovering heightened sensitivity. Many people consider it an upsurge of “spirituality”—not necessarily in the religious sense (though when some people are awakened they choose to define it as such). No matter what the name, it is clear that peoples’ minds are expanding at an increasing rate to include more and more dimensions. The universal mind also expands and increases with every moment. There are thousands of books and words to fill our minds; we try to sort
out the truth. Many things in the universe remain unexplained. We often hear of “para- normal” events or the ability to receive information from the universal mind. If we are tempted to be skeptical, we should wonder if people a thousand years ago would have laughed at someone who spoke of vehicles that could fly in the air. Before the invention of the microscope, no one would have imagined that there were thousands of tiny living creatures moving around in a piece of fingernail scrapings, but there are. People are no- torious for believing “only what they can see,” but obviously a lot exists whether they see it or not. The mind has more potential than we can, at this point in our evolution, know.
out the truth. Many things in the universe remain unexplained. We often hear of “paranormal” events or the ability to receive information from the universal mind. If we are tempted to be skeptical, we should wonder if people a thousand years ago would have laughed at someone who spoke of vehicles that could fly in the air. Before the invention of the microscope, no one would have imagined that there were thousands of tiny living creatures moving around in a piece of fingernail scrapings, but there are. People are notorious for believing “only what they can see,” but obviously a lot exists whether they see it or not. The mind has more potential than we can, at this point in our evolution, know.
Some people receive messages or information from the universal mind when they are dreaming. I myself have dreamed dozens of times of people (some who’d been gone for months), and then seen them that day, enough times to finally realize that I was some- how knowing in my dream and subconscious mind that I would see them—I had no con- scious clue that they’d be coming. Many people have these types of dreams. Some see a person in a dream and later find out they died; some have seen houses on fire or other events that later came to pass, or were happening at the time of, or before, the dream. The only explanation for such occurrences is that there is information accessible to people who can “tap into it,” by whatever means may best suit their consciousness, whether in a waking or a sleeping state. (For some people, whose minds are always busily centered in the conscious when awake, the sleeping state is the time in which they can best “sub- merge” into their subconscious minds, with no interference from the conscious stream of thoughts usually present.) Dreams also seem to be a type of “re-sorting” of information and events of the day, or the past, and some seem to reflect (or “work out”) our fears or anxieties, so we can’t just classify all dreams into one category. There are different stages of consciousness even in sleep, because there are varying depths of sleep; so not all dreams are the “precognitive” type mentioned. After awhile you’ll be able to differ- entiate between your different types of dreams and whether they have any further sig- nificance for you. We shouldn’t become unnecessarily preoccupied with our “average” dreams, any more than we would with any other part of our past. But we should learn to recognize any signals or any other information given to us if we feel intuitively that they are being given to us for a reason.
Some people receive messages or information from the universal mind when they are dreaming. I myself have dreamed dozens of times of people (some who’d been gone for months), and then seen them that day, enough times to finally realize that I was somehow knowing in my dream and subconscious mind that I would see them—I had no conscious clue that they’d be coming. Many people have these types of dreams. Some see a person in a dream and later find out they died; some have seen houses on fire or other events that later came to pass, or were happening at the time of, or before, the dream. The only explanation for such occurrences is that there is information accessible to people who can “tap into it,” by whatever means may best suit their consciousness, whether in a waking or a sleeping state. (For some people, whose minds are always busily centered in the conscious when awake, the sleeping state is the time in which they can best “submerge” into their subconscious minds, with no interference from the conscious stream of thoughts usually present.) Dreams also seem to be a type of “re-sorting” of information and events of the day, or the past, and some seem to reflect (or “work out”) our fears or anxieties, so we can’t just classify all dreams into one category. There are different stages of consciousness even in sleep, because there are varying depths of sleep; so not all dreams are the “precognitive” type mentioned. After awhile you’ll be able to differentiate between your different types of dreams and whether they have any further significance for you. We shouldn’t become unnecessarily preoccupied with our “average” dreams, any more than we would with any other part of our past. But we should learn to recognize any signals or any other information given to us if we feel intuitively that they are being given to us for a reason.
When thinking about knowledge, consider this. If you were to look at the ocean from a boat, you’d see the surface waves, but how would you ever imagine all the millions of fish under the water, and the ocean floor teeming with life, if you’d never been down there or known anyone who had? How would you then describe the sea, in terms of what you could see“! Your description would be a part of the truth, not the whole.
When thinking about knowledge, consider this. If you were to look at the ocean from a boat, you’d see the surface waves, but how would you ever imagine all the millions of fish under the water, and the ocean floor teeming with life, if you’d never been down there or known anyone who had? How would you then describe the sea, in terms of what you could see“! Your description would be a part of the truth, not the whole.
So, when talking about the subconscious mind, let’s imagine a crystal clear pool of water, so clear that you can see the bottom of the pool and even the reflection of yourself and the sky behind you. When the pond is still, you are seeing both sides, the inside and the outside, above and below the surface, into both dimensions. When you stop thinking and mind goes quiet, it becomes clear like the crystal pool, and you perceive more than one dimension, the subconscious as well. But if you drop a stone into the pond, the sur- face is broken and both images, above and below are distorted. Your thoughts are like the stones.
So, when talking about the subconscious mind, let’s imagine a crystal clear pool of water, so clear that you can see the bottom of the pool and even the reflection of yourself and the sky behind you. When the pond is still, you are seeing both sides, the inside and the outside, above and below the surface, into both dimensions. When you stop thinking and mind goes quiet, it becomes clear like the crystal pool, and you perceive more than one dimension, the subconscious as well. But if you drop a stone into the pond, the surface is broken and both images, above and below are distorted. Your thoughts are like the stones.
When the mind is clear and quiet, we may call this a state of meditation. The inner voice can be heard; this is somewhat different from the voice of regular conscious thought, but you can distinguish between the two if you are sensitive enough. Knowl- edge thus comes from the inside as well as the outside, from a place we cannot see or measure, and yet we know it is there. Inner space is, after all, as infinitely deep as outer space!
When the mind is clear and quiet, we may call this a state of meditation. The inner voice can be heard; this is somewhat different from the voice of regular conscious thought, but you can distinguish between the two if you are sensitive enough. Knowledge thus comes from the inside as well as the outside, from a place we cannot see or measure, and yet we know it is there. Inner space is, after all, as infinitely deep as outer space!
We must not forget to look inward in this busy outward world. There is much knowl- edge to be found there, and we must learn how to “let go” in order to open the channels in the mind. Constant thinking blocks intuition and saps our energy—the mind needs rest just as the body needs rest.
We must not forget to look inward in this busy outward world. There is much knowledge to be found there, and we must learn how to “let go” in order to open the channels in the mind. Constant thinking blocks intuition and saps our energy—the mind needs rest just as the body needs rest.
As we go toward a lighter diet of fresh, raw fruits, vegetables, nuts and seeds, we will notice changes in our thoughts. We may find ourselves going through mental pur- gation as well as physical cleansing. Soon the mind will settle and become calm with the new healthy lifestyle, but whenever you feel an abundance of scattered thoughts, just let them go on by, don’t repress them. Just as people suppress their cleansing symptoms with drugs and interfere with the body’s natural healing process, so too do they some- times hold in their real feelings. The result is a parallel to what happens when toxins are held in the body, only this time, wrong thoughts, attitudes, prejudices, etc., are the tox- ins: mental toxins.
As we go toward a lighter diet of fresh, raw fruits, vegetables, nuts and seeds, we will notice changes in our thoughts. We may find ourselves going through mental purgation as well as physical cleansing. Soon the mind will settle and become calm with the new healthy lifestyle, but whenever you feel an abundance of scattered thoughts, just let them go on by, don’t repress them. Just as people suppress their cleansing symptoms with drugs and interfere with the body’s natural healing process, so too do they sometimes hold in their real feelings. The result is a parallel to what happens when toxins are held in the body, only this time, wrong thoughts, attitudes, prejudices, etc., are the toxins: mental toxins.
=== Emotions—Releasing Mental and Emotional Toxins ===
Ever wonder why some people hold in their emotions? Some men are determined not to cry, for example. Women have traditionally been given more freedom in this area, fortunately for them. Children cry easily until they get the “message” to “grow up.” Stop and ask yourself why we even have tears, tear ducts and emotions, if not for a reason? Some people plaster their pores shut with, underarm deodorants to “stop the wetness,” somehow not bothering to realize that the body’s natural eliminative sweat glands are there for a reason in the first place, to refrigerate the area and get toxins out. Who, in the name of wetness or dryness, wants to keep these toxins in their body? Who wants to keep others in their minds?
Ever wonder why some people hold in their emotions? Some men are determined not to cry, for example. Women have traditionally been given more freedom in this area, fortunately for them. Children cry easily until they get the “message” to “grow up.” Stop and ask yourself why we even have tears, tear ducts and emotions, if not for a reason? Some people plaster their pores shut with, underarm deodorants to “stop the wetness,” somehow not bothering to realize that the body’s natural eliminative sweat glands are there for a reason in the first place, to refrigerate the area and get toxins out. Who, in the name of wetness or dryness, wants to keep these toxins in their body? Who wants to keep others in their minds?
== Practical Aspects Involved In A Change In Lifestyle—Part I ==
== Practical Aspects Involved In A Change In Lifestyle—Part I ==
=== Honesty with Ourselves ===
Why does change come so easily for some people and so slowly for others? It all comes back to truth and honesty. How honest we are with ourselves determines the strength of our willpower. People who see the truth like a shining light and know a natural lifestyle is best for them, lose their false appetite for foodless foods, and change is easy. Other people choose to ignore the truth. Some of us find ourselves somewhere in between the two, and see the truth even though we give in to our temptations at times. We have our excuses, but are we not also choosing to ignore the truth and look the other way?
Why does change come so easily for some people and so slowly for others? It all comes back to truth and honesty. How honest we are with ourselves determines the strength of our willpower. People who see the truth like a shining light and know a nat- ural lifestyle is best for them, lose their false appetite for foodless foods, and change is easy. Other people choose to ignore the truth. Some of us find ourselves somewhere in between the two, and see the truth even though we give in to our temptations at times. We have our excuses, but are we not also choosing to ignore the truth and look the other way?
Obviously the easiest way to lose all the “cravings” is to undergo a lengthy fast, after which a person will desire foods that are good for him instead. Some people say they don’t have time to fast. Everyone has time for short fasts, one day a week, for example. Hopefully everyone has time, if they really look for it, for a longer one! How can they afford not to? We must find time for our health and well-being, for no one else is going to do it for us.
Obviously the easiest way to lose all the “cravings” is to undergo a lengthy fast, after which a person will desire foods that are good for him instead. Some people say they don’t have time to fast. Everyone has time for short fasts, one day a week, for example. Hopefully everyone has time, if they really look for it, for a longer one! How can they afford not to? We must find time for our health and well-being, for no one else is going to do it for us.
=== Habits—Breaking the Chain ===
“Humans are creatures of habits. Habits are conditioned responses—repeated performance of an action creates a mental pattern. We spend many years from infanthood in learning responses to many thousands of situations and circumstances. With set response patterns we don’t have to go through time loss and trouble in solving problems anew every time we face them—once we have solved a problem, we develop a solution as a fixed, automatic response—a habit. When situations occur, we unconsciously use our habit patterns. We have more “conditioned responses” to carry us through more complexities than any other creatures in existence. However, sometimes these habits lock us into wrong conceptual frameworks, distorted outlooks, unwholesome practices, etc. Fortunately, like computers, we can be reprogrammed for better performance!” (T.C. Fry, How To Reprogram Yourself for Superlative Well-Being.)
“Humans are creatures of habits. Habits are conditioned responses—repeated perfor- mance of an action creates a mental pattern. We spend many years from infanthood in learning responses to many thousands of situations and circumstances. With set response patterns we don’t have to go through time loss and trouble in solving problems anew every time we face them—once we have solved a problem, we develop a solution as a fixed, automatic response—a habit. When situations occur, we unconsciously use our habit patterns. We have more “conditioned responses” to carry us through more com- plexities than any other creatures in existence. However, sometimes these habits lock us into wrong conceptual frameworks, distorted outlooks, unwholesome practices, etc. For- tunately, like computers, we can be reprogrammed for better performance!” (T.C. Fry, How To Reprogram Yourself for Superlative Well-Being.)
Habits are made stronger by repetition, and many habits are self-perpetuating. Like the pendulum that swings to one extreme, the other extreme is the inevitable next swing. Some people live out the path of the pendulum quite literally in their lives, “awakening” in the morning with coffee and “relaxing” in the evening with alcohol. The law of dual effects states that stimulation is always followed by an equal amount of depression, and vice versa. People who are constantly altering their moods are swinging back and forth on the pendulum. Physical and mental balance and harmony must be restored to the body.
The following drugs and habits enervate the body with stimulation/depression cycles. At first the altered state seems “enjoyable”—once it becomes addictive, we crave its repetition more and more often.
hard drugs: amphetamines, barbituates, morphine, heroin, etc.
animal food such as meat, poultry and fish, preserved foods, concentrated sweets and starches.
soft drugs: coffee, tea, tobacco, marijuana, caffeinated carbonated beverages, sugar, chocolate, non-caffeinated carbonated beverages (full of chemicals, etc.), strong spices, vinegar, salt stimulating food: animal food such as meat, poultry and fish, preserved foods, concentrated sweets and starches.
For example, meats stimulate the body; then a subsequent depression occurs that “requires” further stimulation. We must learn how to recognize and break bad patterns. Food addiction is every bit as overwhelming, potent and destructive of the human organ- ism as a heroin addiction, when you look at its awesome short- and long-term effects.
For example, meats stimulate the body; then a subsequent depression occurs that “requires” further stimulation. We must learn how to recognize and break bad patterns. Food addiction is every bit as overwhelming, potent and destructive of the human organism as a heroin addiction, when you look at its awesome shortand long-term effects.
Yet many people cling to their culinary traditions in the face of all logic and reason, with mounting evidence (Hygienists have already been long-convinced) that many of their “favorite” habits are self-destructive. Why do they allow themselves to become puppets of fleeting desires, ignoring warning signs and playing a sort of Russian roulette with their health? There is an old expression that says “if you want to dance, you have to pay the fiddler.” Some people speak of karma: what goes around comes around. Others say you reap what you sow or you are what you eat.
Yet many people cling to their culinary traditions in the face of all logic and reason, with mounting evidence (Hygienists have already been long-convinced) that many of their “favorite” habits are self-destructive. Why do they allow themselves to become puppets of fleeting desires, ignoring warning signs and playing a sort of Russian roulette with their health? There is an old expression that says “if you want to dance, you have to pay the fiddler.” Some people speak of karma: what goes around comes around. Others say you reap what you sow or you are what you eat.
People have become brainwashed by the media. Commercials show steaming por- tions of spicy, heavy meals at dinner time, to the tune of “are you hungry?” How often do we see a commercial for fresh, raw fruits or vegetables? Probably never! We must wonder about the mental health of a nation that runs on cereals, milk, meat, sugar, caf- feinated beverages, snacks and processed foods, that washes off its natural skin layer with soaps and detergents, smothers itself in creams, lotions, perfumes, and as we said before, won’t even sweat. Some people’s eating habits are even regulated by time: they eat in a hurry and/or always eat at certain times, according to “convenience” rather than true hunger.
People have become brainwashed by the media. Commercials show steaming portions of spicy, heavy meals at dinner time, to the tune of “are you hungry?” How often do we see a commercial for fresh, raw fruits or vegetables? Probably never! We must wonder about the mental health of a nation that runs on cereals, milk, meat, sugar, caffeinated beverages, snacks and processed foods, that washes off its natural skin layer with soaps and detergents, smothers itself in creams, lotions, perfumes, and as we said before, won’t even sweat. Some people’s eating habits are even regulated by time: they eat in a hurry and/or always eat at certain times, according to “convenience” rather than true hunger.
Are people truly becoming robots and prisoners of mechanical actions? What are they looking for in food? In Lesson 16, Mike Benton talks of food associations like sentimentality, security, family, rewards, friendships, childhood memories, and so on.
=== Love Is a Basic Human Need ===
People seek a sense of nurturing. They also search for shelter, a sense of belonging in a safe, secure and trusted territory, and a sense of purpose. Yet the one most important need they have is for love. People must have love, touch and contact with others. Let’s not underestimate this for a moment.
People seek a sense of nurturing. They also search for shelter, a sense of belonging in a safe, secure and trusted territory, and a sense of purpose. Yet the one most important need they have is for love. People must have love, touch and contact with others. Let’s not underestimate this for a moment.
If you travel to another country you’re likely to notice that Americans (especially those who live in the cities) seem to be, for some reason, less tactile and more concerned with privacy and space than people of many other countries. This may sound like a gen- eralization, but in the last decade here, there has been increased awareness of the need to “reach out,” as evidenced by an upsurge in “encounter groups” and all sorts of “ther- apies” encouraging people to hug one another and express more of their feelings.
If you travel to another country you’re likely to notice that Americans (especially those who live in the cities) seem to be, for some reason, less tactile and more concerned with privacy and space than people of many other countries. This may sound like a generalization, but in the last decade here, there has been increased awareness of the need to “reach out,” as evidenced by an upsurge in “encounter groups” and all sorts of “therapies” encouraging people to hug one another and express more of their feelings.
Is it possible that some people’s isolationist tendencies stem from their unnatural birth experiences? Ever since doctors and hospitals took over, childbirth has become less and less natural. The traditional medical birthing ritual routinely separates newborn in- fants from their mothers and places them alone in cribs in the nursery, and one might ask what emotional price these children have paid. Did they “adapt” and, rather than become bonded in their first intimate relationship with another human being, adjust to their aloneness by becoming “more independent”? One can only wonder. In this society, families are also separated more often as people become increasingly mobile.
Is it possible that some people’s isolationist tendencies stem from their unnatural birth experiences? Ever since doctors and hospitals took over, childbirth has become less and less natural. The traditional medical birthing ritual routinely separates newborn infants from their mothers and places them alone in cribs in the nursery, and one might ask what emotional price these children have paid. Did they “adapt” and, rather than become bonded in their first intimate relationship with another human being, adjust to their aloneness by becoming “more independent”? One can only wonder. In this society, families are also separated more often as people become increasingly mobile.
It’s not difficult to see that many people make up for that restless, empty space inside by eating. Why isn’t it obvious that we won’t find love and affection in a double ba- nana split? The conscious mind may be reaching for a bag of chips, but the subconscious mind isn’t fooled. The person is no closer to his real desires, and the frustrations left behind because of unfulfillment are merely buried deeper, to be reckoned with at some later date.
It’s not difficult to see that many people make up for that restless, empty space inside by eating. Why isn’t it obvious that we won’t find love and affection in a double banana split? The conscious mind may be reaching for a bag of chips, but the subconscious mind isn’t fooled. The person is no closer to his real desires, and the frustrations left behind because of unfulfillment are merely buried deeper, to be reckoned with at some later date.
Sound familiar? Just as we palliate symptoms of detoxification through drugging, so too do we resort to food for palliation of symptoms such as inertia, boredom, rest- lessness, thus leaving the mental toxins inside instead of dealing with our true feelings. Some people have difficulty admitting their true feelings to themselves. They may not see that it’s love and contact they’re after, deep down, but the subconscious knows, even if they don’t see it in their conscious minds. The games people play with themselves far outnumber the games they play with others. They must first fool themselves before fool- ing others.
Sound familiar? Just as we palliate symptoms of detoxification through drugging, so too do we resort to food for palliation of symptoms such as inertia, boredom, restlessness, thus leaving the mental toxins inside instead of dealing with our true feelings. Some people have difficulty admitting their true feelings to themselves. They may not see that it’s love and contact they’re after, deep down, but the subconscious knows, even if they don’t see it in their conscious minds. The games people play with themselves far outnumber the games they play with others. They must first fool themselves before fooling others.
Some of us “cheat” when “no one’s looking” (including ourselves, presumably) and eat something we’ve been trying to avoid. Trying to fool ourselves! We try to convince ourselves each time that it “doesn’t matter” or that “next time it will be different.” As long as our intentions are good, we are off the hook temporarily. But truth is truth, whether we like it or not. We must see our selves as we really are, not as we should be. Again, our subconscious mind knows what is really going on. If we choose to let our conscious minds rule the subconscious, we will remain captives of our lower selves.
Some of us “cheat” when “no one’s looking” (including ourselves, presumably) and eat something we’ve been trying to avoid. Trying to fool ourselves! We try to convince ourselves each time that it “doesn’t matter” or that “next time it will be different.” As long as our intentions are good, we are off the hook temporarily. But truth is truth, whether we like it or not. We must see our selves as we really are, not as we should be. Again, our subconscious mind knows what is really going on. If we choose to let our conscious minds rule the subconscious, we will remain captives of our lower selves.
“Stuck here trying to figure out the price of having to go through all these things twice...”
'''“Stuck here trying to figure out the price of having to go through all these things twice...”'''
—Bob Dylan
'''—Bob Dylan'''
== Practical Aspects Involved In Making A Lifestyle Change—Part II ==
== Practical Aspects Involved In Making A Lifestyle Change—Part II ==
=== Rule #1: See the truth ===
The truth is all around you, free for the taking. Open your eyes and you will see that people are destroyed in their prime by wrongful living habits. The more they indulge and consume, the more vital energy is lost and dissipated.
The truth is all around you, free for the taking. Open your eyes and you will see that people are destroyed in their prime by wrongful living habits. The more they indulge and consume, the more vital energy is lost and dissipated.
=== Rule #2: Live by the truth ===
How many times have we heard the old saying “actions speak louder than words?” Or thought one thing and done another? Once we know the truth, we’re only halfway home. We must teach our sometimes reluctant ego (our smaller self) the true meaning of freedom, that of being as strong as our dreams, that of really being the most evolved, radiant soul possible. Why settle for second best?
How many times have we heard the old saying “actions speak louder than words?” Or thought one thing and done another? Once we know the truth, we’re only halfway home. We must teach our sometimes reluctant ego (our smaller self) the true meaning of freedom, that of being as strong as our dreams, that of really being the most evolved, radiant soul possible. Why settle for second best?
Why, indeed? For that is what many people, possessing full free will and freedom of choice, end up doing.
Why, indeed? For that is what many people, possessing full free will and freedom of choice, end up doing.
The split second between desire and fulfillment of the desire is very crucial. The two can blend together into one before you know it. This is why it’s been said that the best way to deal with temptation is to cast it out before even beginning to think about it, be- cause once you give a thought “an audience” by letting it assert itself, you’ve given your emotional self the go-ahead. You’ll need a will of iron now, for this is where some peo- ple give in, sometimes out of sheer frustration or irritation (and usually accompanied by some excuse to their higher selves).
The split second between desire and fulfillment of the desire is very crucial. The two can blend together into one before you know it. This is why it’s been said that the best way to deal with temptation is to cast it out before even beginning to think about it, because once you give a thought “an audience” by letting it assert itself, you’ve given your emotional self the go-ahead. You’ll need a will of iron now, for this is where some people give in, sometimes out of sheer frustration or irritation (and usually accompanied by some excuse to their higher selves).
When people have jaded taste buds, it becomes tricky to see the fine line between stimulation and enervation in foods. Some of them are so used to altering their moods that they may not remember what a “normal” mood is like, what it’s like to be centered.
When people have jaded taste buds, it becomes tricky to see the fine line between stimulation and enervation in foods. Some of them are so used to altering their moods that they may not remember what a “normal” mood is like, what it’s like to be centered.
It all sounds so logical, so why are we tempted? Is it because we’re not really sure whether we should eat something? No, it is because we are sure deep down that we shouldn’t, but we are still arguing with our physical self.
It all sounds so logical, so why are we tempted? Is it because we’re not really sure whether we should eat something? No, it is because we are sure deep down that we shouldn’t, but we are still arguing with our physical self.
The mental self and the subconscious self have already accepted the truth. Why do we sometimes refuse to listen to our inner voices? Only we ourselves know the answer to this question. We know how far we will go to follow truth. Either we will compro- mise and bend our principles (knowing full well that nature does not bend hers) or we’ll choose freedom. We all choose our level of awareness and level of being.
The mental self and the subconscious self have already accepted the truth. Why do we sometimes refuse to listen to our inner voices? Only we ourselves know the answer to this question. We know how far we will go to follow truth. Either we will compromise and bend our principles (knowing full well that nature does not bend hers) or we’ll choose freedom. We all choose our level of awareness and level of being.
Knowledge comes to those who should have it, those that seek it, those that see. Some people put as much energy into not changing by not doing it yet, doing it halfway or thinking of changing, as they could just as easily put into changing, and getting it over with!
Knowledge comes to those who should have it, those that seek it, those that see. Some people put as much energy into not changing by not doing it yet, doing it halfway or thinking of changing, as they could just as easily put into changing, and getting it over with!
I remember a Chinese expression saying “much noise on the stairway, but no one comes through the door.” Somewhere between the dreamers and the cynics are the actu- al doers. There is a quotation in Composition of Foods that says:
I remember a Chinese expression saying “much noise on the stairway, but no one comes through the door.” Somewhere between the dreamers and the cynics are the actual doers. There is a quotation in Composition of Foods that says:
“Nothing in the world can take the place of persistence. Talent will not: nothing is more common than unsuccessful men with talent. Genius will not: unrewarded genius is almost a proverb. Education alone will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent.”
“Nothing in the world can take the place of persistence. Talent will not: nothing is more common than unsuccessful men with talent. Genius will not: unrewarded genius is almost a proverb. Education alone will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent.”
The truth may not seem easy at first glance, but it is simple. Change is easy when you want it. You have to love yourself enough to change. (No one else will do it for you).
The truth may not seem easy at first glance, but it is simple. Change is easy when you want it. You have to love yourself enough to change. (No one else will do it for you).
==== Self-respect...self-esteem...self-love ====
Self-discipline is a positive force. Discipline does not diminish life—it increases it. When we decide to become true to our biological heritage, we are backed up by all the forces of nature and by life itself. We learn how to channel our energy flow and conserve our vital energy.
Self-discipline is a positive force. Discipline does not diminish life—it increases it. When we decide to become true to our biological heritage, we are backed up by all the forces of nature and by life itself. We learn how to channel our energy flow and conserve our vital energy.
Some say that 5% of the people in the world think for themselves and the other 95% don’t.
Some say that 5% of the people in the world think for themselves and the other 95% don’t.
When you get rid of a bad habit, feel glad. If you kick the drinking habit, don’t think “now I can’t drink anymore.” Think “now I don’t have to drink,” or “now I am a free person.” (Now I am saving money, now I am saving energy, etc.). True freedom is free- dom from need. The less you need, the more free you are. You aren’t denying yourself anything. You are giving yourself the greatest gift of all: life and freedom. You have cho- sen enlightenment.
When you get rid of a bad habit, feel glad. If you kick the drinking habit, don’t think “now I can’t drink anymore.” Think “now I don’t have to drink,” or “now I am a free person.” (Now I am saving money, now I am saving energy, etc.). True freedom is freedom from need. The less you need, the more free you are. You aren’t denying yourself anything. You are giving yourself the greatest gift of all: life and freedom. You have chosen enlightenment.
“When you can control your tastes and appetites, you will be master of your self.” “You will be a soul in a body, not just a body with a soul.”
“When you can control your tastes and appetites, you will be master of your self.” “You will be a soul in a body, not just a body with a soul.”
—Stanley Bass
—Stanley Bass
Poets, philosophers and seers have written about this lofty state of being for cen-
Poets, philosophers and seers have written about this lofty state of being for centuries!
When you increase your willpower, you increase your self-confidence. You strengthen yourself to your highest potential.
Don’t just break bad habits—cultivate good ones. Don’t see your life as full of “re-
Don’t just break bad habits—cultivate good ones. Don’t see your life as full of “re-
strictions.” See that you are gaining all your power and energy, all your beauty and all your strength. You’ll soon find that abstinence is easier than “moderation,” and that it’s easier to give something up than to indulge in it “just this once.” More energy is saved. We should live with nature, not against it.
strictions.” See that you are gaining all your power and energy, all your beauty and all your strength. You’ll soon find that abstinence is easier than “moderation,” and that it’s easier to give something up than to indulge in it “just this once.” More energy is saved. We should live with nature, not against it.
If we are tempted to “make exceptions,” we must ask ourselves if we want to start the chain of habits again, giving reality anew to all the memories and obsessive compul- sions attendant to them. We can’t be on both sides of the fence. Once we give up a habit, its memory and hold will fade with time.
If we are tempted to “make exceptions,” we must ask ourselves if we want to start the chain of habits again, giving reality anew to all the memories and obsessive compulsions attendant to them. We can’t be on both sides of the fence. Once we give up a habit, its memory and hold will fade with time.
When we truly see that what we eat today walks and talks tomorrow, we may feel that we are one of a “chosen few.” Once upon a time there lived a man who thought that the sun was the center of our solar system and everyone knew he was crazy. They knew that the earth was the center, and it was flat!
When we truly see that what we eat today walks and talks tomorrow, we may feel that we are one of a “chosen few.” Once upon a time there lived a man who thought that the sun was the center of our solar system and everyone knew he was crazy. They knew that the earth was the center, and it was flat!
In habit and thought you are different from the crowd, but follow your instincts and do what you know to be right.
In habit and thought you are different from the crowd, but follow your instincts and do what you know to be right.
=== Rule #3: Visualize the positive ===
Please read the section on affirmations, Lesson 16, page 381. We must be aware of the subtle messages we may be giving our subconscious minds. Sometimes we don’t realize we are expressing our positive hopes in a negative way:
Please read the section on affirmations, Lesson 16, page 381. We must be aware of the subtle messages we may be giving our subconscious minds. Sometimes we don’t re- alize we are expressing our positive hopes in a negative way:
We say:
We say:
Smiling and laughing are healthy, both on the giving and on the receiving end.
Smiling and laughing are healthy, both on the giving and on the receiving end.
When we want to encourage the body’s natural healing process when fasting or oth- erwise, we should not visualize the illness and the symptoms, which are a manifestation of the healing that is taking place. Instead, the body is to be imagined in its healthy state, visualized in the positive light, seen as we want it to be. Some people even speak of vi- sualizing healing white light surrounding the sensitive area, protecting it. The idea is to focus positive energy on the body. This is vastly different from focusing negative energy on it; when we worry about symptoms we literally reinforce our “sick” state by lending strength to it with our thoughts.
When we want to encourage the body’s natural healing process when fasting or otherwise, we should not visualize the illness and the symptoms, which are a manifestation of the healing that is taking place. Instead, the body is to be imagined in its healthy state, visualized in the positive light, seen as we want it to be. Some people even speak of visualizing healing white light surrounding the sensitive area, protecting it. The idea is to focus positive energy on the body. This is vastly different from focusing negative energy on it; when we worry about symptoms we literally reinforce our “sick” state by lending strength to it with our thoughts.
A quick glance at the following two ways of life, the negative and the positive, will convince us at once to go with the life force, the positive!
A quick glance at the following two ways of life, the negative and the positive, will convince us at once to go with the life force, the positive!
|loss of powers, death increasing abilities, life
|loss of powers, death increasing abilities, life
|}
|}
==== “Mirror, mirror on the wall... who’s the fairest of them all?” ====
The key to rule #3 is the positive image of ourselves that we keep in our minds. When we see this image, we will see that improper, compulsive eating in the past distorted our bodies and our minds and revealed a lack of love for ourselves, as well as an escapist lifestyle. We experience what we believe, so we must believe ourselves to be deserving, attractive, desirable, and lovable. We must create the image of our highest self. If we do, we will then become our highest selves.
If you look at anyone who is “successful,” you will see their absolute faith in their ability to succeed. You must have faith in your inherent powers. You are not just a “victim of fate.” Remember that what passes to the subconscious mind can be translated into action. As we said, negative thoughts build upon themselves. If you entertain thoughts of failure and if you doubt your ability to succeed, you will generate negative energy. Many of your anxieties become self-fulfilling. “As you thinketh, so shall ye be.”
We have discussed the diet of fresh, raw fruits, vegetables, nuts and seeds, and get- ting plenty of exercise, fresh air and sunshine, in earlier lessons.
Let’s not think negatively. Instead, let’s cultivate positive thoughts, and create a constant flow of positive energy. We decide what mood will color our thoughts. It is best to choose friends, books, movies and thoughts that nourish our minds and aspirations. When we look at any food or drink and cannot answer the simple question “what good will this do?” then we should let go at once. Old habits and crutches only stand in our way of our liberation. Soon the good, positive lifestyle will be habit, as strong a practice as the lifestyle it replaced.
=== Rule #4: Eat the optimum diet and live according to your natural mandate ===
We have discussed the diet of fresh, raw fruits, vegetables, nuts and seeds, and getting plenty of exercise, fresh air and sunshine, in earlier lessons.
Not only are they free, they’re fun. In a positive lifestyle we will find an abundance of joy. Singing, dancing, music, artistic and creative expression of all kinds, garden- ing—these are but a few of the simple joys of life. When we sing and dance, we join with the universe in its larger song, the eternal fountain of life.
=== Rule #5: Remember the Simple Joys of Life ===
Not only are they free, they’re fun. In a positive lifestyle we will find an abundance of joy. Singing, dancing, music, artistic and creative expression of all kinds, gardening—these are but a few of the simple joys of life. When we sing and dance, we join with the universe in its larger song, the eternal fountain of life.
=== Rule #6: Give of Yourself ===
In a television documentary on the life of Mother Teresa in India, it was said that she sent new volunteers to work in her homes for the dying, where they received their first dose of reality. One such volunteer came to her, a middle aged man given up to die of a heart condition by his physician. He’d apparently decided to put in some service to mankind before departing, but after working more and more with other people, and forgetting himself, his heart condition changed and he became well. (We know the role of diet in heart conditions, but some literature has also linked heart problems to people obsessed with themselves and with time, both of which will add stress to their lives.)
In a television documentary on the life of Mother Teresa in India, it was said that she sent new volunteers to work in her homes for the dying, where they received their first dose of reality. One such volunteer came to her, a middle aged man given up to die of a heart condition by his physician. He’d apparently decided to put in some service to mankind before departing, but after working more and more with other people, and forgetting himself, his heart condition changed and he became well. (We know the role of diet in heart conditions, but some literature has also linked heart problems to people obsessed with themselves and with time, both of which will add stress to their lives.)
You often say, “I would give, but only to the deserving.“
You often say, “I would give, but only to the deserving.“
The trees in your orchard say not so...they give that they may live, for to withhold is
The trees in your orchard say not so...they give that they may live, for to withhold is to perish.
to perish.
Surely he who is worthy to receive his days and his nights, is worthy of all else from you.
And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.
For in truth it is life that gives unto life—while you, who deem yourself a giver, are but a witness.”
For in truth it is life that gives unto life—while you, who deem yourself a giver, are
but a witness.”
==== Living in Excess of One’s Needs ====
Wealth—who hasn’t wondered what they’d do with a million dollars? In our search for “security” we should stop and reflect a moment. The easier it becomes for us, the more we should look to see what we can do for others.
Wealth—who hasn’t wondered what they’d do with a million dollars? In our search for “security” we should stop and reflect a moment. The easier it becomes for us, the more we should look to see what we can do for others.
Even when we feel the pinch financially, there’s always room to stretch, and there’s always someone with less.
Even when we feel the pinch financially, there’s always room to stretch, and there’s always someone with less.
Anyone living in excess of their basic needs is being self-indulgent if s/he doesn’t share. Just as the body with excess food becomes saturated or bloated or toxic, the spirit of a person becomes cloudy when s/he has more than s/he needs to get by. If one has health, happiness comes naturally. Beyond these, what will money buy? It can’t really even buy these, and this has been said in so many different ways by now that it seems we’d take it for granted. Yet we often lose sight of our perspective in the search for se- curity.
Anyone living in excess of their basic needs is being self-indulgent if s/he doesn’t share. Just as the body with excess food becomes saturated or bloated or toxic, the spirit of a person becomes cloudy when s/he has more than s/he needs to get by. If one has health, happiness comes naturally. Beyond these, what will money buy? It can’t really even buy these, and this has been said in so many different ways by now that it seems we’d take it for granted. Yet we often lose sight of our perspective in the search for security.
Some of the most generous people I met travelling in foreign countries were people who had almost nothing.
Some of the most generous people I met travelling in foreign countries were people who had almost nothing.
If you can learn to be happy with nothing, think what you can do if something comes along!
If you can learn to be happy with nothing, think what you can do if something comes along!
=== Rule #7—Relax ===
If you want to keep pace with a world that is moving faster than ever, the best thing to do is relax. The younger generation is instinctively more open-minded and active because it has to keep up with constant change and expansion. We should be as fluid, tolerant and easy-going as possible at all times, and let go of our attachments. We don’t hold our breath if we want to live, and must let go of one breath and flow into the next one. We should be this fluid in our deeper selves. We don’t want our physical body or our minds to be rigid, contained or tied to one idea, rather they should be as changing, evolving and ongoing as life itself.
If you want to keep pace with a world that is moving faster than ever, the best thing to do is relax. The younger generation is instinctively more open-minded and active be- cause it has to keep up with constant change and expansion. We should be as fluid, tol- erant and easy-going as possible at all times, and let go of our attachments. We don’t hold our breath if we want to live, and must let go of one breath and flow into the next one. We should be this fluid in our deeper selves. We don’t want our physical body or our minds to be rigid, contained or tied to one idea, rather they should be as changing, evolving and ongoing as life itself.
Negative emotions are only useful insofar as they can trigger us into positive action. A brief moment of anxiety makes us alert to something that needs attention. Adrenalin stimulates the body to action. Or negative emotions may serve as a release of pent-up feelings, a cleansing. Whatever their purpose, whenever they linger on and stretch in- to minutes and hours, we begin to drain our energy and enervate the body needlessly.
Negative emotions are only useful insofar as they can trigger us into positive action. A brief moment of anxiety makes us alert to something that needs attention. Adrenalin stimulates the body to action. Or negative emotions may serve as a release of pent-up feelings, a cleansing. Whatever their purpose, whenever they linger on and stretch into minutes and hours, we begin to drain our energy and enervate the body needlessly.
The anxiety (or whatever) alone, without action, is futile once its initial purpose, that of “warning,” is fulfilled.
The anxiety (or whatever) alone, without action, is futile once its initial purpose, that of “warning,” is fulfilled.
As long as we ignore stress, we are not in a state of mental well-being. Constant pres- sure injures us by interrupting the natural flow on a physical and mental level. Our brain becomes distracted and enervated. The autonomic nervous system gets out of control. We can feel the grip of stress in our necks, shoulders, facial muscles, feet, hands—we must break its grip.
As long as we ignore stress, we are not in a state of mental well-being. Constant pressure injures us by interrupting the natural flow on a physical and mental level. Our brain becomes distracted and enervated. The autonomic nervous system gets out of control. We can feel the grip of stress in our necks, shoulders, facial muscles, feet, hands—we must break its grip.
The fear of failure can feel as threatening to us as an approaching train in whose path we stand. Your body can’t tell the difference—it just feels the stress. In a chronic stress pattern there is sometimes a crisis that arises to break the cycle. For example, illness will force the person to rest, for he’ll have an excuse to stay in bed or do nothing.
The fear of failure can feel as threatening to us as an approaching train in whose path we stand. Your body can’t tell the difference—it just feels the stress. In a chronic stress pattern there is sometimes a crisis that arises to break the cycle. For example, illness will force the person to rest, for he’ll have an excuse to stay in bed or do nothing.
If only doing nothing were that easy. Some people are afraid that it means they’re apathetic or lazy. They’ve forgotten that one can creatively do “nothing.” Clearing the mind space and letting the universe inside for a moment can hardly be called nothing! People should remember to relax simply.
If only doing nothing were that easy. Some people are afraid that it means they’re apathetic or lazy. They’ve forgotten that one can creatively do “nothing.” Clearing the mind space and letting the universe inside for a moment can hardly be called nothing! People should remember to relax simply.
The simple repetition of a sound can relax the body and the mind. In meditation, breathing slows. Heart rate diminishes. The sensation is calming and relaxing. Relax- ation response is the result. We know that we must change to good dietary habits for health, but it is worth noting that meditation has been seen to effect changes on the phys- ical level as well as the mental level. Studies have shown that it diminishes irregular cardiac contraction, particularly ventricular tachyarrhythmias, and that it can reduce the number and intensity of anxiety attacks. Insomnia, tension and migraine headaches, and certain other kinds of pain may be reduced. Meditation helps lower blood pressure in hypertensive people, and has helped drug, alcohol and cigarette abusers too. It has been effective in treating speech problems such as stuttering. One study showed a significant reduction in serum cholesterol levels after eleven months of daily meditation. Yogis and serious meditators can learn to control their pulse, brain waves, blood pressure, heart rate, skin conductance, muscle tension, peripheral circulation and respiratory pattern and rate.
The simple repetition of a sound can relax the body and the mind. In meditation, breathing slows. Heart rate diminishes. The sensation is calming and relaxing. Relaxation response is the result. We know that we must change to good dietary habits for health, but it is worth noting that meditation has been seen to effect changes on the physical level as well as the mental level. Studies have shown that it diminishes irregular cardiac contraction, particularly ventricular tachyarrhythmias, and that it can reduce the number and intensity of anxiety attacks. Insomnia, tension and migraine headaches, and certain other kinds of pain may be reduced. Meditation helps lower blood pressure in hypertensive people, and has helped drug, alcohol and cigarette abusers too. It has been effective in treating speech problems such as stuttering. One study showed a significant reduction in serum cholesterol levels after eleven months of daily meditation. Yogis and serious meditators can learn to control their pulse, brain waves, blood pressure, heart rate, skin conductance, muscle tension, peripheral circulation and respiratory pattern and rate.
My purpose in mentioning this is certainly not to suggest that meditation should be a replacement for correction of dietary habits, but through meditation we may learn more about the powers of the mind, and this can help us on any level. We will be well-reward- ed if we reach for both physical health and mental growth, for they go hand in hand. Meditation is a wonderful tool to employ in realizing self-knowledge.
My purpose in mentioning this is certainly not to suggest that meditation should be a replacement for correction of dietary habits, but through meditation we may learn more about the powers of the mind, and this can help us on any level. We will be well-rewarded if we reach for both physical health and mental growth, for they go hand in hand. Meditation is a wonderful tool to employ in realizing self-knowledge.
Choose a quiet place where you will not be disturbed and get comfortable sitting or lying down. Close your eyes and let your mind drift. Let each thought go and quiet your mind. You’ll be amazed at first how often your conscious mind will insist on asserting itself, accustomed as it is in preoccupying your normal waking state. But continue to let each thought go. Try to do this for fifteen to twenty minutes, twice a day, as a minimum. You may do it as often or as long as you like. With time you will see more and more changes in the quality of your meditative state. Some people read volumes on “psychic awareness,” but these books can only describe various dimensions of thought and can- not of themselves bring the awareness to a person. Not all people gifted with sensitive minds are book-educated. Some of them are merely wise in their simplicity. Just as a fast (with temporary elimination of food) renews and revitalizes the entire organism, so too does meditation (temporary elimination of conscious thought) refresh the mind and elevate the spirit to new heights.
Choose a quiet place where you will not be disturbed and get comfortable sitting or lying down. Close your eyes and let your mind drift. Let each thought go and quiet your mind. You’ll be amazed at first how often your conscious mind will insist on asserting itself, accustomed as it is in preoccupying your normal waking state. But continue to let each thought go. Try to do this for fifteen to twenty minutes, twice a day, as a minimum. You may do it as often or as long as you like. With time you will see more and more changes in the quality of your meditative state. Some people read volumes on “psychic awareness,” but these books can only describe various dimensions of thought and cannot of themselves bring the awareness to a person. Not all people gifted with sensitive minds are book-educated. Some of them are merely wise in their simplicity. Just as a fast (with temporary elimination of food) renews and revitalizes the entire organism, so too does meditation (temporary elimination of conscious thought) refresh the mind and elevate the spirit to new heights.
Pure diet, fresh air, sunshine, warm baths, swimming, dancing, hiking, camping, gar- dening, exercise, laughter (and crying) and humor are all possible ways of dealing with stress. Mild massage can help. Care should be taken to avoid rigorous massage with ex- tremes of vigorous thumping, molding and probing. This may result in over-stimulation, enervation and possible harm. In mild massage, touch and the human factor are at work. There is something magnetic and caring about another person’s touch that can do won- ders. Love is truly healing.
Pure diet, fresh air, sunshine, warm baths, swimming, dancing, hiking, camping, gardening, exercise, laughter (and crying) and humor are all possible ways of dealing with stress. Mild massage can help. Care should be taken to avoid rigorous massage with extremes of vigorous thumping, molding and probing. This may result in over-stimulation, enervation and possible harm. In mild massage, touch and the human factor are at work. There is something magnetic and caring about another person’s touch that can do wonders. Love is truly healing.
Exercise should include some form of aerobics to get the heart pumping and circula- tion going. There was an inter-sting note in a book on longevity that said in one area with many old people the men seemed to live about 20 years longer than the women, with all lifestyle factors seemingly equal. Upon closer scrutiny, one difference was found: the women tended to walk around in their homes? on a flat surface, whereas the men climbed up and down the long, steep mountain trails for much of their days. They had well-developed, strong calf muscles which pumped the blood up to their hearts more vigorously—their circulation was better. So even when we walk and do housework and gardening, getting plenty of “old-fashioned” exercise, we must also do something with a bit more spark to it.
Exercise should include some form of aerobics to get the heart pumping and circulation going. There was an inter-sting note in a book on longevity that said in one area with many old people the men seemed to live about 20 years longer than the women, with all lifestyle factors seemingly equal. Upon closer scrutiny, one difference was found: the women tended to walk around in their homes? on a flat surface, whereas the men climbed up and down the long, steep mountain trails for much of their days. They had well-developed, strong calf muscles which pumped the blood up to their hearts more vigorously—their circulation was better. So even when we walk and do housework and gardening, getting plenty of “old-fashioned” exercise, we must also do something with a bit more spark to it.
When I don’t run or swim, I find dancing at home a good way to get the heart going and get a variety of movements done. It’s my personal opinion that people miss a lot of fun when they reserve dancing just for special events or parties, or just for when they can find a partner.
When I don’t run or swim, I find dancing at home a good way to get the heart going and get a variety of movements done. It’s my personal opinion that people miss a lot of fun when they reserve dancing just for special events or parties, or just for when they can find a partner.
=== Rule #8—Take your time ===
Time does not exist as we define it in our human terms. In fact, it even differs from individual to individual, from a child to a peasant in a field to a businessman checking his watch.
Time does not exist as we define it in our human terms. In fact, it even differs from individual to individual, from a child to a peasant in a field to a businessman checking his watch.
Quantum physics says that everything is one and time in not linear. Modern physics
Quantum physics says that everything is one and time in not linear. Modern physics
sees space and time existing together at once, as if they were a block, without separation in the block. It is we as individuals who divide it arbitrarily into seconds, minutes, hours, days, weeks, months and years, ad infinitum. While many people become more and more obsessed with and dominated by time, or bemoan their “lack” of it, it seems that children, primitive people, religious and mystical people all live in an eternal, continual present. When time ceases to flow in the fragments created by our words, we are en- veloped by the stillness that all the great mystics have spoken about.
sees space and time existing together at once, as if they were a block, without separation in the block. It is we as individuals who divide it arbitrarily into seconds, minutes, hours, days, weeks, months and years, ad infinitum. While many people become more and more obsessed with and dominated by time, or bemoan their “lack” of it, it seems that children, primitive people, religious and mystical people all live in an eternal, continual present. When time ceases to flow in the fragments created by our words, we are enveloped by the stillness that all the great mystics have spoken about.
When you aren’t living in the now, and you slip into the past or the future, you are alive in a time that is not the real time of the moment. Your focus changes, and you are no longer centered, on balance.
When you aren’t living in the now, and you slip into the past or the future, you are alive in a time that is not the real time of the moment. Your focus changes, and you are no longer centered, on balance.
== Using Psychology On Others ==
== Using Psychology On Others ==
Most of us have tried on one occasion or another to “convert” someone to a health regime or to use “reverse” psychology on children, all with varying degrees of success or failure. We all know at least one person so stubborn that we would be better off talking to a wall, too. We will have to know when to persist in hopes of turning a key in their minds, and when to let go of our need to change someone.
Most of us have tried on one occasion or another to “convert” someone to a health regime or to use “reverse” psychology on children, all with varying degrees of success or failure. We all know at least one person so stubborn that we would be better off talk- ing to a wall, too. We will have to know when to persist in hopes of turning a key in their minds, and when to let go of our need to change someone.
Everyone has the same opportunity to see the truth. Those who don’t see it are like someone whose eyes are closed when a shooting star goes by...can they then say that it did not go by because they did not see it?
Everyone has the same opportunity to see the truth. Those who don’t see it are like someone whose eyes are closed when a shooting star goes by...can they then say that it did not go by because they did not see it?
The following guidelines will help you in dealing with other people when the issues of diet/lifestyle come up:
The following guidelines will help you in dealing with other people when the issues of diet/lifestyle come up:
Do’s and Don’ts
'''Do’s and Don’ts'''
{| class="wikitable"
{| class="wikitable"
| colspan="2" rowspan="1" |DO DON’T
| colspan="2" rowspan="1" |DO DON’T
| colspan="2" rowspan="1" |“catch flies with honey” don’t turn people off to Natural Hygiene
| colspan="2" rowspan="1" |“catch flies with honey” don’t turn people off to Natural Hygiene
|-
|-
| colspan="2" rowspan="1" |be humble don’t be self- righteous, know-it-all
| colspan="2" rowspan="1" |be humble don’t be selfrighteous, know-it-all
|-
|-
| colspan="2" rowspan="1" |know your limits don’t overdo your health “lectures”
| colspan="2" rowspan="1" |know your limits don’t overdo your health “lectures”
|don’t lose your temper or become angry when someone lacks understanding
|don’t lose your temper or become angry when someone lacks understanding
|}
|}
To what extent are we responsible for spreading the truth? We already spoke of set- ting a good example. The power of collective thought is barely even recognized, let lone
=== “Am I My Brother’s Keeper?” ===
To what extent are we responsible for spreading the truth? We already spoke of setting a good example. The power of collective thought is barely even recognized, let lone
understood, by most of us. We are all busy travelling through space and time, like milli- ons of voyagers on a journey towards the future, a future that waits for us with popula- tion growth, extinction of species, computers, robots, space travel, genetic engineering, prosthetic devices and implants, more drugs and the unknown. Where will we fit in? How can the children of nature keep a healthy perspective?
understood, by most of us. We are all busy travelling through space and time, like millions of voyagers on a journey towards the future, a future that waits for us with population growth, extinction of species, computers, robots, space travel, genetic engineering, prosthetic devices and implants, more drugs and the unknown. Where will we fit in? How can the children of nature keep a healthy perspective?
When the first settlers came to America they were full of passion in their beliefs, ready to make it in the next world. The planet is much smaller these days, and there aren’t many new worlds left for us. What we do now affects one another more than ever before.
When the first settlers came to America they were full of passion in their beliefs, ready to make it in the next world. The planet is much smaller these days, and there aren’t many new worlds left for us. What we do now affects one another more than ever before.
We might think that we are only responsible for ourselves, but it is this illusion that is responsible for destroying our life source: our planet. We must not let this happen. We are responsible for ourselves and others. The planet needs to be healed, and people need to live in peace.
We might think that we are only responsible for ourselves, but it is this illusion that is responsible for destroying our life source: our planet. We must not let this happen. We are responsible for ourselves and others. The planet needs to be healed, and people need to live in peace.
Weapons have a way of being very unHygienic, even for people who eat raw fruits, vegetables, nuts and seeds. While we fret about the price of shoes and who’s ahead in the World Series, or plan our perfect diets, there are people who are busy making decisions for us, very grave decisions. They hold our destiny in the palms of their hands. Those of us who see clearly, see that just as doctors mesmerize the public with verbal slight-of- hand and drugs, our world leaders are trying to convince the masses that more weapons can “prevent” war. This continual addition of more complex and deadly weapons to our weapons arsenal has created such an over-kill potential (the planet can now be destroyed not once, but many times over) that it is like keeping a bottle of arsenic in the medicine cabinet to take to “prevent a cold.”
Weapons have a way of being very unHygienic, even for people who eat raw fruits, vegetables, nuts and seeds. While we fret about the price of shoes and who’s ahead in the World Series, or plan our perfect diets, there are people who are busy making decisions for us, very grave decisions. They hold our destiny in the palms of their hands. Those of us who see clearly, see that just as doctors mesmerize the public with verbal slight-ofhand and drugs, our world leaders are trying to convince the masses that more weapons can “prevent” war. This continual addition of more complex and deadly weapons to our weapons arsenal has created such an over-kill potential (the planet can now be destroyed not once, but many times over) that it is like keeping a bottle of arsenic in the medicine cabinet to take to “prevent a cold.”
There is a riddle going around that asks: “if we are in a closed room with a gas leak and have four matches, how many must you light for an explosion?” The answer, obvi- ously is only one. The nuclear freeze advocates have been trying to tell us something.
There is a riddle going around that asks: “if we are in a closed room with a gas leak and have four matches, how many must you light for an explosion?” The answer, obviously is only one. The nuclear freeze advocates have been trying to tell us something.
So, what kind of a lifestyle change shall we make? Shall we give up candy and pat ourselves on the back? Or shall we learn to weave our physical bodies, our minds and our souls into the whole tapestry of life in the most beautiful way we can imagine? We will be our larger selves, linked to one another all over the planet.
So, what kind of a lifestyle change shall we make? Shall we give up candy and pat ourselves on the back? Or shall we learn to weave our physical bodies, our minds and our souls into the whole tapestry of life in the most beautiful way we can imagine? We will be our larger selves, linked to one another all over the planet.
Let us reach out to those who need help. The more love that goes out into the world, the more healing that can take place. There is no greater purpose in life than helping oth- ers as we would help ourselves.
Let us reach out to those who need help. The more love that goes out into the world, the more healing that can take place. There is no greater purpose in life than helping others as we would help ourselves.
== Questions & Answers ==
== Questions & Answers ==
What else can I do after I change my own lifestyle?
What else can I do after I change my own lifestyle?
Channel some of your energy into one of the following efforts to save our plan- et, our home and life source:
Channel some of your energy into one of the following efforts to save our planet, our home and life source:
* clean up the environment
* clean up the environment
“No one of you is a believer until he loves for his brother what he loves for himself.”
“No one of you is a believer until he loves for his brother what he loves for himself.”
The person who has a mind that is controlled and serene, a pleasant and calm dis- position, and a ready and sincere smile for others, will find others smiling right back. Good people instinctively are wary of someone who radiates fear and hatred, but one who shows universal love communicates this to others.
The person who has a mind that is controlled and serene, a pleasant and calm disposition, and a ready and sincere smile for others, will find others smiling right back. Good people instinctively are wary of someone who radiates fear and hatred, but one who shows universal love communicates this to others.
In this modern age of mass communication, a sweeping numbness has developed in many minds, a form of defense mechanism or reaction to the over-stimulation of our senses by visual and auditory gimmicks. The Golden Rule is still the real thing.
In this modern age of mass communication, a sweeping numbness has developed in many minds, a form of defense mechanism or reaction to the over-stimulation of our senses by visual and auditory gimmicks. The Golden Rule is still the real thing.
Man’s insatiable curiosity has driven him to the conquest of Space and toward the stars, but man must master his lower self before he can realize his higher potential; and he must do both before he is fit to master the Earth, the sea, the skies and “outer space,” let alone mastering other living beings such as animals, birds and fish. Man claims ab- solute “dominion” over everything that breathes, crawls, runs, flies, or swims, but he has been ill-trained for such a royal position, and seems more like a petty tyrant instead. Without this first conquest of “inner space”—the conquest by man of himself at the indi- vidual level—we are only turning loose a monster with little restraining sense of moral- ity, justice, fairness and goodness. If only man would stop trying so hard to know, and would make more effort to understand. If only we could understand that the universe is not malevolent, and that man can live in love and compassion without perishing. Indeed, it appears more likely that he will perish if he does NOT practice these virtuous attribut- es to a sufficient degree.
Man’s insatiable curiosity has driven him to the conquest of Space and toward the stars, but man must master his lower self before he can realize his higher potential; and he must do both before he is fit to master the Earth, the sea, the skies and “outer space,” let alone mastering other living beings such as animals, birds and fish. Man claims absolute “dominion” over everything that breathes, crawls, runs, flies, or swims, but he has been ill-trained for such a royal position, and seems more like a petty tyrant instead. Without this first conquest of “inner space”—the conquest by man of himself at the individual level—we are only turning loose a monster with little restraining sense of morality, justice, fairness and goodness. If only man would stop trying so hard to know, and would make more effort to understand. If only we could understand that the universe is not malevolent, and that man can live in love and compassion without perishing. Indeed, it appears more likely that he will perish if he does NOT practice these virtuous attributes to a sufficient degree.
In any event, we cannot have it both ways: man cannot pretend to be higher in ethics, spirituality, advancement, or civilization than other creatures and at the same time live by a lower standard than the vulture or hyena. The truth of the matter is that it is high time for man to leave his lowest brute nature behind, and bring his nobler self to the fore.
In any event, we cannot have it both ways: man cannot pretend to be higher in ethics, spirituality, advancement, or civilization than other creatures and at the same time live by a lower standard than the vulture or hyena. The truth of the matter is that it is high time for man to leave his lowest brute nature behind, and bring his nobler self to the fore.
Mankind has been in the jungle too long. As with a mole or owl viewing bright sun- shine, we are presently so dazzled by the brilliance of what may lie ahead, that we prefer the comfort of our present position. We are possessed by a great inertia; we cling to that which we think we know, rather than attempting that which we do not yet fully under- stand. But the world is more than just a jungle; we might come out of the darkness into the lovely sunshine, and become used to the bright light after awhile.
Mankind has been in the jungle too long. As with a mole or owl viewing bright sunshine, we are presently so dazzled by the brilliance of what may lie ahead, that we prefer the comfort of our present position. We are possessed by a great inertia; we cling to that which we think we know, rather than attempting that which we do not yet fully understand. But the world is more than just a jungle; we might come out of the darkness into the lovely sunshine, and become used to the bright light after awhile.
We will never make real progress out of the jungle until we break off the chains we have forged for ourselves and which we so proudly wear and display: the fears and ig- norance, and self-satisfied complacency.
We will never make real progress out of the jungle until we break off the chains we have forged for ourselves and which we so proudly wear and display: the fears and ignorance, and self-satisfied complacency.
Everyone has his own way to go—you have yours. Follow your conscience and your Inner Light; they are your greatest guides on the trek out of the jungle into a new and better tomorrow.
Everyone has his own way to go—you have yours. Follow your conscience and your Inner Light; they are your greatest guides on the trek out of the jungle into a new and better tomorrow.
== Article #3: The Doctrine of the Memory of Cells by Stanley Bass ==
== Article #3: The Doctrine of the Memory of Cells by Stanley Bass ==
Man is constructed basically from the food and liquids which enter his body. When food is eaten, a profound effect is exerted upon the consumer in both the feeling and thinking nature, depending upon whether the origin of the food is from the vegetable or animal kingdom. The vegetable food induces a state of tranquility and inner peace in both feel- ing and thought with a disinclination to violence to either man or any living creature. The animal food induces a state of volatility and restlessness in the feeling, passional and mental nature with an inclination to anger and violence. The manifestation of these characteristics have their origin in two sources. First, from the intrinsic nature of the food itself.
Man is constructed basically from the food and liquids which enter his body. When food is eaten, a profound effect is exerted upon the consumer in both the feeling and thinking nature, depending upon whether the origin of the food is from the vegetable or animal kingdom. The vegetable food induces a state of tranquility and inner peace in both feeling and thought with a disinclination to violence to either man or any living creature. The animal food induces a state of volatility and restlessness in the feeling, passional and mental nature with an inclination to anger and violence. The manifestation of these characteristics have their origin in two sources. First, from the intrinsic nature of the food itself.
For example, if the person eats flesh, the feelings and emotions such as fear and ter- ror which the animal experienced before it was slaughtered are transported along with its tissues to the consumer. Then again, according to many religions, the passion-excit- ing qualities associated with all animal products are said to reside in its blood. Also, we have here a protein which was once alive, but is now dead and filled with the products of decomposition, bacteria and added chemicals, etc. The tendencies produced by this are sluggishness, torpor and inertia. All of this adds up to an assortment of disquieting char- acteristics of mental, feeling and emotional stuff which is ingested along with the flesh which is consumed. The same corresponding interaction applies to all other food which is eaten. Any inorganic minerals, chemicals or preservatives which are added from the mineral kingdom are not directly usable by the body unless they have first been incorpo- rated into the vegetable kingdom. Their presence in this inorganic form acts as an irritant to the body which manifests as thoughts and feelings of irritability, hyperactivity, rest- lessness, sensitivity and feelings of insecurity.
For example, if the person eats flesh, the feelings and emotions such as fear and terror which the animal experienced before it was slaughtered are transported along with its tissues to the consumer. Then again, according to many religions, the passion-exciting qualities associated with all animal products are said to reside in its blood. Also, we have here a protein which was once alive, but is now dead and filled with the products of decomposition, bacteria and added chemicals, etc. The tendencies produced by this are sluggishness, torpor and inertia. All of this adds up to an assortment of disquieting characteristics of mental, feeling and emotional stuff which is ingested along with the flesh which is consumed. The same corresponding interaction applies to all other food which is eaten. Any inorganic minerals, chemicals or preservatives which are added from the mineral kingdom are not directly usable by the body unless they have first been incorporated into the vegetable kingdom. Their presence in this inorganic form acts as an irritant to the body which manifests as thoughts and feelings of irritability, hyperactivity, restlessness, sensitivity and feelings of insecurity.
The second source of origin of some mental and emotional tendencies relates to our state of mind when we eat. In some strange and as yet inexplicable manner, the thoughts and feelings we have at the moment we are eating enter and combine with the food. They are transported along with the food and are incorporated into the formation and fixation of the cells which are constantly being synthesized in all parts of the body. There they remain captive to exert either subconscious or conscious thought, feeling and behavior tendencies in the individual.
The second source of origin of some mental and emotional tendencies relates to our state of mind when we eat. In some strange and as yet inexplicable manner, the thoughts and feelings we have at the moment we are eating enter and combine with the food. They are transported along with the food and are incorporated into the formation and fixation of the cells which are constantly being synthesized in all parts of the body. There they remain captive to exert either subconscious or conscious thought, feeling and behavior tendencies in the individual.
Now, when a person decides to undergo a process of detoxication, either by losing weight through restricting the food intake, or by upgrading the quality of food con- sumed, a very interesting process occurs. When the body intelligence sees that a higher quality of foods is coming in that is superior to the material that its tissues are made of, it immediately begins to disintegrate and eliminate its inferior tissues to make room for this better material in a new tissue formation. As these cells are dissolved, the memories, feelings and thought tendencies which were originally associated with the formation of these cells are released into the bloodstream. Therein, they circulate throughout the body and eventually are transported into the brain. When they enter the brain, there is a re- tracing of these memories and thoughts as the individual once again becomes conscious of them. A catharsis or washing out of these thoughts and feelings occurs and their hold upon the individual is broken from the subconscious fabric. A feeling of lightness, lib- eration and freedom from bondage is experienced and with it comes a feeling of release that one feels when a phase of life is completely finished with.
Now, when a person decides to undergo a process of detoxication, either by losing weight through restricting the food intake, or by upgrading the quality of food consumed, a very interesting process occurs. When the body intelligence sees that a higher quality of foods is coming in that is superior to the material that its tissues are made of, it immediately begins to disintegrate and eliminate its inferior tissues to make room for this better material in a new tissue formation. As these cells are dissolved, the memories, feelings and thought tendencies which were originally associated with the formation of these cells are released into the bloodstream. Therein, they circulate throughout the body and eventually are transported into the brain. When they enter the brain, there is a retracing of these memories and thoughts as the individual once again becomes conscious of them. A catharsis or washing out of these thoughts and feelings occurs and their hold upon the individual is broken from the subconscious fabric. A feeling of lightness, liberation and freedom from bondage is experienced and with it comes a feeling of release that one feels when a phase of life is completely finished with.
It takes 7 years to change and completely replace every cell of the body. When we detoxicate the body through fasting, for example, as cells which are 6 to 7 years old are disintegrated, we once again experience memories that existed at that time, but have since been forgotten. As old fluids in the lymph spaces are discarded, their associat- ed memories go with them. If a person hasn’t eaten chocolate for say 20 years, but the chocolate has been retained in lymph spaces or fat cells, the taste and smell of the choco- late will leave the body and become evident to the individual and outsiders associated with the person—both will smell the chocolate. The memories associated with the time it was consumed will flash back into the person’s consciousness.
It takes 7 years to change and completely replace every cell of the body. When we detoxicate the body through fasting, for example, as cells which are 6 to 7 years old are disintegrated, we once again experience memories that existed at that time, but have since been forgotten. As old fluids in the lymph spaces are discarded, their associated memories go with them. If a person hasn’t eaten chocolate for say 20 years, but the chocolate has been retained in lymph spaces or fat cells, the taste and smell of the chocolate will leave the body and become evident to the individual and outsiders associated with the person—both will smell the chocolate. The memories associated with the time it was consumed will flash back into the person’s consciousness.
Strange as this theory may sound, I have noticed the truth associated with it in my own life for more than 25 years and in the lives of hundreds of others who were puz- zled about the buried subconscious memories which became released when they purified their bodies and bloodstreams.
Strange as this theory may sound, I have noticed the truth associated with it in my own life for more than 25 years and in the lives of hundreds of others who were puzzled about the buried subconscious memories which became released when they purified their bodies and bloodstreams.
The moral of this story is that it should teach us that: (a) there is more to food than just the chemistry of it (proteins, carbohydrates, minerals, vitamins, etc.); (b) the feelin- gs, emotions, thoughts and character of an individual are in some subtle manner closely associated to the quality of the food we eat. It makes one think about the character of the person who will be permitted to prepare the food of the household; and (c) it is important that the element of time be considered in the changeover of an individual from a lower to a higher quality of dietary. As the body changes, so will the quality of the feelings, emotions, thoughts and goals change. The process is subtle and takes time. With change of blood and tissue chemistry comes change of character. Herein is the true alchemy of the “philosopher’s stone,” the changing of base metal into gold, so eagerly sought by the medieval alchemists. It behooves us all to become modern alchemists by learning to transmute the best food of nature into the best character-material which is possible, which without fail will lead us to the highest happiness which is possible.
The moral of this story is that it should teach us that: (a) there is more to food than just the chemistry of it (proteins, carbohydrates, minerals, vitamins, etc.); (b) the feelings, emotions, thoughts and character of an individual are in some subtle manner closely associated to the quality of the food we eat. It makes one think about the character of the person who will be permitted to prepare the food of the household; and (c) it is important that the element of time be considered in the changeover of an individual from a lower to a higher quality of dietary. As the body changes, so will the quality of the feelings, emotions, thoughts and goals change. The process is subtle and takes time. With change of blood and tissue chemistry comes change of character. Herein is the true alchemy of the “philosopher’s stone,” the changing of base metal into gold, so eagerly sought by the medieval alchemists. It behooves us all to become modern alchemists by learning to transmute the best food of nature into the best character-material which is possible, which without fail will lead us to the highest happiness which is possible.
Excerpted from Overcoming Compulsive Habits
Excerpted from Overcoming Compulsive Habits
== Article #4: The Green-Eyed Monster by Virginia Vetrano ==
== Article #4: The Green-Eyed Monster by Virginia Vetrano ==
Jealousy means an intolerance of rivalry or “unfaithfulness,” and an apprehensiveness of the loss of another’s exclusive devotion. It implies hostility toward a rival or one that is believed to enjoy an advantage. It implies vigilance in guarding a possession, person or thing so that no one else can have it or enjoy it. Jealousy and envy can lead to evil ac- tions. They become pathological when excessive and when the possessor and the object of the envy or jealousy are hurt. Not only does jealousy hurt others; it also hurts the one who is jealous because it impairs all the functions of the body. Jealousy consumes nerve energy at a rapid rate and hardens the features as few things will. Strong jealousy is a type of insanity, a combination of inferiority and selfishness. Jealousy is not merely the fear of losing the “beloved” one, for often there is no real love for the object of jealousy; it springs largely, often wholly, from wounded vanity. Wounded self-esteem, rather than undying love, characterizes the psychology of the deserted lover. This is forcibly illus- trated by the well-known fact that the agony produced by a death, terrible as the shock may prove, generally more easily and in shorter time, and less often occasions suicide, than the pain and chagrin of a lover’s “infidelity.”
Jealousy means an intolerance of rivalry or “unfaithfulness,” and an apprehensiveness of the loss of another’s exclusive devotion. It implies hostility toward a rival or one that is believed to enjoy an advantage. It implies vigilance in guarding a possession, person or thing so that no one else can have it or enjoy it. Jealousy and envy can lead to evil actions. They become pathological when excessive and when the possessor and the object of the envy or jealousy are hurt. Not only does jealousy hurt others; it also hurts the one who is jealous because it impairs all the functions of the body. Jealousy consumes nerve energy at a rapid rate and hardens the features as few things will. Strong jealousy is a type of insanity, a combination of inferiority and selfishness. Jealousy is not merely the fear of losing the “beloved” one, for often there is no real love for the object of jealousy; it springs largely, often wholly, from wounded vanity. Wounded self-esteem, rather than undying love, characterizes the psychology of the deserted lover. This is forcibly illustrated by the well-known fact that the agony produced by a death, terrible as the shock may prove, generally more easily and in shorter time, and less often occasions suicide, than the pain and chagrin of a lover’s “infidelity.”
In cottages and luxurious palaces green-eyed jealousy takes all the joy out of domes- tic life, and plants thorns of strife. Jealousy is a vice, not a virtue. It poisons the well- spring of life. It kills love and respect and transforms human relationships into a hell.
In cottages and luxurious palaces green-eyed jealousy takes all the joy out of domestic life, and plants thorns of strife. Jealousy is a vice, not a virtue. It poisons the wellspring of life. It kills love and respect and transforms human relationships into a hell.
There is every reason why we should learn to maintain emotional poise. There is every reason why we should void being, a green-eyed monster as long as we shall live, for you desire health, that spark of vitality and beauty, you will shun jealousy just as if it were a plague. It destroys everything.
There is every reason why we should learn to maintain emotional poise. There is every reason why we should void being, a green-eyed monster as long as we shall live, for you desire health, that spark of vitality and beauty, you will shun jealousy just as if it were a plague. It destroys everything.
Jealousy and envy have their beginnings in childhood. Children should be taught to be happy with what they already have and not dwell on what they don’t have. (In fact, we adults might do well to learn this lesson too). If you thrill with someone when they get something new, and enjoy it with them, you will share their blessings instead of sitting there envying them and being miserable. Early in life we must train our children not to be envious of the possessions of others. Our school system teaches competition: only one can win. Each child should be praised for his efforts and encouraged to develop his individual gifts, and not made to fit into a ready-made mold.
Jealousy and envy have their beginnings in childhood. Children should be taught to be happy with what they already have and not dwell on what they don’t have. (In fact, we adults might do well to learn this lesson too). If you thrill with someone when they get something new, and enjoy it with them, you will share their blessings instead of sitting there envying them and being miserable. Early in life we must train our children not to be envious of the possessions of others. Our school system teaches competition: only one can win. Each child should be praised for his efforts and encouraged to develop his individual gifts, and not made to fit into a ready-made mold.
If you are lazy and can’t discipline yourself to do anything, then admit it, and just be you. You may be happiest just doing little things, or just doing nothing all day long. This is just fine. This is what you desire out of life. Admit it and then enjoy the accomplish- ments of others. If you want to discipline yourself, you will. Often jealousy stems from a pathological fear of losing one’s power.
If you are lazy and can’t discipline yourself to do anything, then admit it, and just be you. You may be happiest just doing little things, or just doing nothing all day long. This is just fine. This is what you desire out of life. Admit it and then enjoy the accomplishments of others. If you want to discipline yourself, you will. Often jealousy stems from a pathological fear of losing one’s power.
If you harbor a green-eyed monster deep within yourself, then for your own sake turn it into an angel of love.
If you harbor a green-eyed monster deep within yourself, then for your own sake turn it into an angel of love.
If we could manage a microscopic existence, and join our own cells at their levels,
If we could manage a microscopic existence, and join our own cells at their levels,
and see their fears, their panic, the alarms they set off and the defense systems they throw up, the strategies they formulate, the communications, the cooperation and support they muster for each other and for the total good in the face of what we impose on them as we indulge ourselves; if we could be locked arm-in-arm with all our stomach cell brethren as gross amounts of gross food gets piled in upon us, forcing us out and out as we strive desperately to hold on to each other just to keep from bursting; if we could be part of those scenes at that level, we might feel and behave differently, because these are vio- lent acts we commit upon our physical selves. What is required of our bodies in the face of a coffee or alcoholic dousing should be as embarrassing to us as it must be frighten- ing to our nervous systems and befuddling to our other parts of the body. Really, think about it and recognize that we make our internal and external bodies into garbage bins and cesspools! How violent!
and see their fears, their panic, the alarms they set off and the defense systems they throw up, the strategies they formulate, the communications, the cooperation and support they muster for each other and for the total good in the face of what we impose on them as we indulge ourselves; if we could be locked arm-in-arm with all our stomach cell brethren as gross amounts of gross food gets piled in upon us, forcing us out and out as we strive desperately to hold on to each other just to keep from bursting; if we could be part of those scenes at that level, we might feel and behave differently, because these are violent acts we commit upon our physical selves. What is required of our bodies in the face of a coffee or alcoholic dousing should be as embarrassing to us as it must be frightening to our nervous systems and befuddling to our other parts of the body. Really, think about it and recognize that we make our internal and external bodies into garbage bins and cesspools! How violent!
The very first form of violence, however, that no one ever considers (and it is the start of it all), is the violence we do to the food we eat before we take it into our bodies.
The very first form of violence, however, that no one ever considers (and it is the start of it all), is the violence we do to the food we eat before we take it into our bodies.
We obtain quite live foods containing life force waiting for the opportunity to fulfill their intended purpose and thereby be rewarded by being incorporated into, becoming part of, our higher form of life. But before they ever get that opportunity to gain their own evolution, we kill them, we cook them to death. The things we do to our foods would be considered the crudest of tortures were we to do them to things that could cry out, and especially so, were we to do them to humans. Few things are so violent as cook- ing is to live foods. And with very few exceptions, it is so unnecessary. What a price we pay for it!
We obtain quite live foods containing life force waiting for the opportunity to fulfill their intended purpose and thereby be rewarded by being incorporated into, becoming part of, our higher form of life. But before they ever get that opportunity to gain their own evolution, we kill them, we cook them to death. The things we do to our foods would be considered the crudest of tortures were we to do them to things that could cry out, and especially so, were we to do them to humans. Few things are so violent as cooking is to live foods. And with very few exceptions, it is so unnecessary. What a price we pay for it!
That violence which we perpetuate upon our foods as we kill them goes into the food and then into our bodies where the violence is, in turn, heaped upon our cells, tissues, organs and systems. Then as it builds and compounds, growing all the while, it becomes incorporated into our beings. And in time, as we interact with other humans in the same state, we release the violence within us on each other ... from irritations, to anger, to hos- tility.
That violence which we perpetuate upon our foods as we kill them goes into the food and then into our bodies where the violence is, in turn, heaped upon our cells, tissues, organs and systems. Then as it builds and compounds, growing all the while, it becomes incorporated into our beings. And in time, as we interact with other humans in the same state, we release the violence within us on each other ... from irritations, to anger, to hostility.
If violence is to be dealt with meaningfully and with finality, it must be dealt with at its beginning.
If violence is to be dealt with meaningfully and with finality, it must be dealt with at its beginning.